{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"93774889-849e-4045-9d9d-2a2715cd4bcc","title":"游牧思想 吉尔•德勒兹 费利克斯•瓜塔里读本","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7206043542","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"93774889-849e-4045-9d9d-2a2715cd4bcc","id":"93774889-849e-4045-9d9d-2a2715cd4bcc","uuid":"93774889-849e-4045-9d9d-2a2715cd4bcc","title":"游牧思想 吉尔•德勒兹 费利克斯•瓜塔里读本","normalized_title":"游牧思想吉尔德勒兹费利克斯瓜塔里读本","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7206043542","isbns":["7206043542"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":396,"navigation_url":"https://workshop.closeclaw.top/ai/book/93774889-849e-4045-9d9d-2a2715cd4bcc","title_url":"https://workshop.closeclaw.top/ai/title/%E6%B8%B8%E7%89%A7%E6%80%9D%E6%83%B3%20%E5%90%89%E5%B0%94%E2%80%A2%E5%BE%B7%E5%8B%92%E5%85%B9%20%E8%B4%B9%E5%88%A9%E5%85%8B%E6%96%AF%E2%80%A2%E7%93%9C%E5%A1%94%E9%87%8C%E8%AF%BB%E6%9C%AC","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/93774889-849e-4045-9d9d-2a2715cd4bcc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/93774889-849e-4045-9d9d-2a2715cd4bcc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/93774889-849e-4045-9d9d-2a2715cd4bcc","page_url":"https://workshop.closeclaw.top/api/ai/books/93774889-849e-4045-9d9d-2a2715cd4bcc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/93774889-849e-4045-9d9d-2a2715cd4bcc/search"},"page":{"printed_page":167,"pdf_page":187,"physical_index":187,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"be7db89fc78f8ee78ca242d681718acdd85f1b7784622f4acc764c16c67e3ee0"},"chapter":"游牧思想吉尔·德勒兹 费利克斯·瓜塔里读本","content":"这个方法也适用于成人一孩子，男人一女人的关系等。比如，如果我们注意到军人与年轻女人有某种惊人的关系，我们并不想确立某一想象序列把二者联系在一起；相反，我们寻找条件来确立一种平等关系。于是，凡南特可以说，婚姻之于女人就如同战争之于男人。结果，在拒婚的处女与伪装成女人的军人之间就有了一种类似性。①简言之，象征性理解用比例性类比取代了比例类比；用差异的建构取代了相象性的序列化；用关系的平等取代了条件的认同；用概念隐喻取代了想象的变形：用自然与文化之间不带相象性的、分配对应性的巨大断裂取代了二者间的伟大连续：用本身即原始而没有模式的模仿取代了对原始模式的模仿。一个男人决不会说：“我是公牛，我是狼…”但他可以说：“我之于一个女人就如同公牛之于母牛：我之干另一个男人就如同狼之于羊。”结构主义是一场伟大革命；整个世界都更加理性了。列维-斯特劳斯不满足于给结构模式以真正分类系统的全部声望；而把序列的模式贬降到黑暗的牺牲领域，并将其描写为幻觉的，甚至缺乏善意。正确的理解是：牺牲的序列命题必须屈从于图腾制度的结构命题。\n\n① Jean - Pierre Vernant in Problémes de la guerre en Gréce anciennne (Civilizations et société, no. 11), ed. Jean - Pierre Vemant (The Hague: Mouton, 1968), pp. 15 - 16.\n\n生成强度，生成动物，生成无感知\n\nthe discursive practice series\n\n167","previous_page":null,"next_page":168}