{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"93774889-849e-4045-9d9d-2a2715cd4bcc","title":"游牧思想 吉尔•德勒兹 费利克斯•瓜塔里读本","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7206043542","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"93774889-849e-4045-9d9d-2a2715cd4bcc","id":"93774889-849e-4045-9d9d-2a2715cd4bcc","uuid":"93774889-849e-4045-9d9d-2a2715cd4bcc","title":"游牧思想 吉尔•德勒兹 费利克斯•瓜塔里读本","normalized_title":"游牧思想吉尔德勒兹费利克斯瓜塔里读本","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7206043542","isbns":["7206043542"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":396,"navigation_url":"https://workshop.closeclaw.top/ai/book/93774889-849e-4045-9d9d-2a2715cd4bcc","title_url":"https://workshop.closeclaw.top/ai/title/%E6%B8%B8%E7%89%A7%E6%80%9D%E6%83%B3%20%E5%90%89%E5%B0%94%E2%80%A2%E5%BE%B7%E5%8B%92%E5%85%B9%20%E8%B4%B9%E5%88%A9%E5%85%8B%E6%96%AF%E2%80%A2%E7%93%9C%E5%A1%94%E9%87%8C%E8%AF%BB%E6%9C%AC","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/93774889-849e-4045-9d9d-2a2715cd4bcc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/93774889-849e-4045-9d9d-2a2715cd4bcc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/93774889-849e-4045-9d9d-2a2715cd4bcc","page_url":"https://workshop.closeclaw.top/api/ai/books/93774889-849e-4045-9d9d-2a2715cd4bcc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/93774889-849e-4045-9d9d-2a2715cd4bcc/search"},"page":{"printed_page":181,"pdf_page":201,"physical_index":201,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7e65d3e1afe248383ad300c80e457d0d1982b1961b218f596329de94bc396ef5"},"chapter":"游牧思想吉尔·德勒兹 费利克斯·瓜塔里读本","content":"“通过帮伙动物的传染”和“把异常因素作为例外的帮伙。”这两个命题之间的矛盾渐渐消失了。利奇满有理由地把联盟与传染、帮伙与流行病这两个概念联系起来了。在分析克钦巫术时，他写道：“人们认为巫术是通过女人准备的食物传播影响的……克钦巫术是传染的，而不是遗传的…它相关于亲和性，而非父子关系。”③联盟或帮伙是一种表现方式，表示构成内容的形式的感染或流行病。在巫术中，血属于传染和联盟的秩序。可以说，生成动物是巫术行为，因为（1）这意味着与魔鬼建立了最初的联盟；（2）魔鬼作为动物帮伙的界限而发生作用，人类进入这条界限，他或她的生成就通过传染在这条界限内发生；（3）这种生成本身意味着与另一个人类团体的第二次联盟；（4）这两个团体之间的新界限引导着帮伙内动物和人的传染。有完整的生成动物的政治学，也有完整的巫术政治学，都是通过组合得以详尽表现的。这些组合既不是家庭，不是宗教，也不是国家。相反，它们代表少数团体，或被压迫的、被禁止的、反叛的团体，或总是处于既定制度边缘的团体，由于处于外部，就是说，由于异常而更加显得隐秘的团体。如果生成动物采取了诱惑的形式，即在想象中唤醒了魔鬼，那是因为在起源和过程中，这种生成都伴随着与已经自行确立或试图确立的核心制度的决裂。\n\n① Edward Leach, Rethinking Anthropology (New York: Humanities Press, 1971), pp. 18 - 25.\n\n② Emile Erckmann and Alexandre Chatrian, Hugues – le - loup (Paris: J. Bonaven-ture, n. d.). ——英译注。\n\n③ Edward Leach, Rethinking Anthropology, p. 18. —英译注\n\n生成强度，生成动物，生成无感知\n\nthe discursive practice series\n\n181","previous_page":180,"next_page":182}