{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"93774889-849e-4045-9d9d-2a2715cd4bcc","title":"游牧思想 吉尔•德勒兹 费利克斯•瓜塔里读本","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7206043542","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"93774889-849e-4045-9d9d-2a2715cd4bcc","id":"93774889-849e-4045-9d9d-2a2715cd4bcc","uuid":"93774889-849e-4045-9d9d-2a2715cd4bcc","title":"游牧思想 吉尔•德勒兹 费利克斯•瓜塔里读本","normalized_title":"游牧思想吉尔德勒兹费利克斯瓜塔里读本","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7206043542","isbns":["7206043542"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":396,"navigation_url":"https://workshop.closeclaw.top/ai/book/93774889-849e-4045-9d9d-2a2715cd4bcc","title_url":"https://workshop.closeclaw.top/ai/title/%E6%B8%B8%E7%89%A7%E6%80%9D%E6%83%B3%20%E5%90%89%E5%B0%94%E2%80%A2%E5%BE%B7%E5%8B%92%E5%85%B9%20%E8%B4%B9%E5%88%A9%E5%85%8B%E6%96%AF%E2%80%A2%E7%93%9C%E5%A1%94%E9%87%8C%E8%AF%BB%E6%9C%AC","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/93774889-849e-4045-9d9d-2a2715cd4bcc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/93774889-849e-4045-9d9d-2a2715cd4bcc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/93774889-849e-4045-9d9d-2a2715cd4bcc","page_url":"https://workshop.closeclaw.top/api/ai/books/93774889-849e-4045-9d9d-2a2715cd4bcc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/93774889-849e-4045-9d9d-2a2715cd4bcc/search"},"page":{"printed_page":74,"pdf_page":94,"physical_index":94,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"55671acbe0673ddc43b8fbe3242f05b6d08adaed70027f368ecd0a30b8dacac8"},"chapter":"游牧思想吉尔·德勒兹 费利克斯·瓜塔里读本","content":"游牧思想\n\n哲学的意义与任务\n\n被近年来的实践誉为“结构主义者”的作者们也许只有下面的共同点：根本不把意义看作现象，而看作表面效果和位置效果，而且是由结构序列内部空洞的正方形的流通生产的（木乃伊的位置，国王的位置，盲点，漂浮的能指，价值零度，舞台下的或缺场的原因，等等)。结构主义，无论有意与否，都在赞颂有关斯多噶和卡罗尔灵感的新发现。结构实际上是生产非形体意义的机器。但当结构主义表明非意义及其永久位移生产了意义，而且产生于本身并不“意指”的诸因素的各自位置时，我们根本不应该将其与所说的荒诞哲学相比较：卡罗尔是这样做的；加缪不是。之所以如此，是因为对于荒诞哲学来说，非意义在与意义的一种简单关系中与意义相对立，所以，荒诞总是由意义的不足和缺乏（没有足够的……）来限定的。相反，从结构的观点来看，总是有太多的意义：由谬误作为自身的一个缺失而生产和多次生产的一种过度。一个零度音素由于没有确定的音位价值，所以，雅各布森就根据音素缺失的对立而非音素本身来定义之。同样，非意义不具有任何特定意义，对立于意义的缺失，而非对立于它过度生产的意义——不保持一些人所简化的它与产品的简单排斥关系。非意义是没有意义的东西，但在给予意义的过程中，它也是意义缺失的对立面。这就是我们必须解作“非意义”的东西。\n\n74\n\nthe discursive practice series\n\n① Selected from Gilles Deleuze, The Logic of Sense, trans. by Mark Lester with Charles Stivale (New York: Columbia University Press, 1990), pp. 71 - 73, and pp. 179 – 180.","previous_page":73,"next_page":75}