{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9387edf6-76a0-49b0-871f-f45c222f04d1","title":"时间、劳动与社会统治：马克思的批判理论再阐释","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787301301517","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9387edf6-76a0-49b0-871f-f45c222f04d1","id":"9387edf6-76a0-49b0-871f-f45c222f04d1","uuid":"9387edf6-76a0-49b0-871f-f45c222f04d1","title":"时间、劳动与社会统治：马克思的批判理论再阐释","normalized_title":"时间劳动与社会统治马克思的批判理论再阐释","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787301301517","isbns":["9787301301517","9780521565400"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":487,"navigation_url":"https://workshop.closeclaw.top/ai/book/9387edf6-76a0-49b0-871f-f45c222f04d1","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E3%80%81%E5%8A%B3%E5%8A%A8%E4%B8%8E%E7%A4%BE%E4%BC%9A%E7%BB%9F%E6%B2%BB%EF%BC%9A%E9%A9%AC%E5%85%8B%E6%80%9D%E7%9A%84%E6%89%B9%E5%88%A4%E7%90%86%E8%AE%BA%E5%86%8D%E9%98%90%E9%87%8A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9387edf6-76a0-49b0-871f-f45c222f04d1/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9387edf6-76a0-49b0-871f-f45c222f04d1/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9387edf6-76a0-49b0-871f-f45c222f04d1","page_url":"https://workshop.closeclaw.top/api/ai/books/9387edf6-76a0-49b0-871f-f45c222f04d1/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9387edf6-76a0-49b0-871f-f45c222f04d1/search"},"page":{"printed_page":190,"pdf_page":203,"physical_index":203,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"23d28dd39b91b4ec160a19f9f2d2f6721a269eaa028cba82bc8f666b69b14969"},"chapter":"时间、劳动与社会统治","content":"这一历史地建构起来的平等形式具有二重性质。一方面，它是普遍的：它在人们中间建立了共通性。但是它做到这一点的方式，却是抽象于特定个人或群体的质的特殊性的。普遍与特殊的对立源于异化历史过程根基中的对立。由此建构的普遍性与平等产生了正面的政治与社会后果，但是因为它们导致了对特殊性的否定，它们同样具有负面的结果。由这一对立产生的两歧的后果可以举出很多例子。譬如说，法国大革命之后犹太人在欧洲的历史，在某个层面上，可以视为一群被夹在下述两者中间的人：一面是一种抽象的普遍主义形式，它只能解放作为抽象个人而存在的人们；另一面是其具体的反普遍主义对立面，其中，人与群体的身份以特殊主义的方式被判定——譬如说，以一种等级制的、排他的或二元对立论的形式。\n\n启蒙的抽象普遍性与特殊主义独特性之间的对立，不应以一种去语境化的方式加以理解；它是一种历史建构的对立，根植于资本主义特定的社会形式中。在抽象普遍性与具体特殊性的对立中，如果我们将前者视为一种只能在后资本主义社会中实现的理想，那么我们就依旧被束缚在一种为\n\n190\n\n时间、劳动与社会统治：马克思的批判理论再阐释\n\n① Capital, vol. 1, pp. 159-160.\n\n② 同上书，p. 152。","previous_page":189,"next_page":191}