{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9387edf6-76a0-49b0-871f-f45c222f04d1","title":"时间、劳动与社会统治：马克思的批判理论再阐释","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787301301517","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9387edf6-76a0-49b0-871f-f45c222f04d1","id":"9387edf6-76a0-49b0-871f-f45c222f04d1","uuid":"9387edf6-76a0-49b0-871f-f45c222f04d1","title":"时间、劳动与社会统治：马克思的批判理论再阐释","normalized_title":"时间劳动与社会统治马克思的批判理论再阐释","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787301301517","isbns":["9787301301517","9780521565400"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":487,"navigation_url":"https://workshop.closeclaw.top/ai/book/9387edf6-76a0-49b0-871f-f45c222f04d1","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E3%80%81%E5%8A%B3%E5%8A%A8%E4%B8%8E%E7%A4%BE%E4%BC%9A%E7%BB%9F%E6%B2%BB%EF%BC%9A%E9%A9%AC%E5%85%8B%E6%80%9D%E7%9A%84%E6%89%B9%E5%88%A4%E7%90%86%E8%AE%BA%E5%86%8D%E9%98%90%E9%87%8A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9387edf6-76a0-49b0-871f-f45c222f04d1/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9387edf6-76a0-49b0-871f-f45c222f04d1/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9387edf6-76a0-49b0-871f-f45c222f04d1","page_url":"https://workshop.closeclaw.top/api/ai/books/9387edf6-76a0-49b0-871f-f45c222f04d1/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9387edf6-76a0-49b0-871f-f45c222f04d1/search"},"page":{"printed_page":238,"pdf_page":251,"physical_index":251,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3f16240b77309d8dd478fb31f679108161b9069427d56950a14a50bdab93875d"},"chapter":"时间、劳动与社会统治","content":"根据戴维·兰德斯(DavidLandes)的研究，中国对以定量单位如小时或分钟所表达的时间没有什么社会需求。乡村与城市的生活由自然事件与事务的昼夜轮转所调节，人们并没有生产力—即单位时间的产出—的概念。此外，城市计时机制由政府所主导，并基于五个“夜钟”来进行运作，它们是可变的时间长度。⑥\n\n如果是这样，那么中国所用的定量的“双小时”具有什么意义呢？尽管对这一问题的完整讨论超过了本书的范围，但需要指出的是，这些时间单位并非数字序列，它们具有名称。⑦这不仅意味着对每个小时的宣示都是清晰明确的（譬如通过鼓或锣），而且意味着这些时间单位虽然是均等的，但却不是抽象的—也即不是可公度的、可互换的。这一印象为下述事实所强化：十二个“双小时”与天文黄道十二宫之间具有一一对应的关系，而后者显然是无法互换的。①太阳的每日运动与每年运动之间被有意识地对应起来，各“月”与各“时”之间有着同样的名称。②综合在一起，这一符号体系标明了一个和谐的、均衡的宇宙论体系。\n\n238\n\n时间、劳动与社会统治：马克思的批判理论再阐释\n\n① 见 Needham et al., Heavenly Clockwork, pp. 199-203; Bilfinger, Die babylonische Doppelstunde, pp. 45-52。[我要感谢里克·别尔纳茨基(RickBiernacki)让我注意到中国的定量钟点的问题。]\n\n② Landes, Revolution in Time, pp. 17-18; Needham et al., Heavenly Clockwork, pp. 1-59. 苏颂(1020—1101),官至刑部尚书、吏部尚书，并进位为尚书右仆射兼中书侍郎（宰相）。曾四次出使辽国。—译者注③ Needham et al., Heavenly Clockwork, pp. 60-169.\n\n④ Landes, Revolution in Time, pp. 18, 29-30.\n\n⑤ 同上书，p.25。\n\n⑦ Landes, Revolution in Time, p. 27.\n\n⑥同上书, p. 26, p. 396n24; Needham et. al., Heavenly Clockwork, pp. 199, 203-205。","previous_page":237,"next_page":239}