{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9387edf6-76a0-49b0-871f-f45c222f04d1","title":"时间、劳动与社会统治：马克思的批判理论再阐释","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787301301517","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9387edf6-76a0-49b0-871f-f45c222f04d1","id":"9387edf6-76a0-49b0-871f-f45c222f04d1","uuid":"9387edf6-76a0-49b0-871f-f45c222f04d1","title":"时间、劳动与社会统治：马克思的批判理论再阐释","normalized_title":"时间劳动与社会统治马克思的批判理论再阐释","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787301301517","isbns":["9787301301517","9780521565400"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":487,"navigation_url":"https://workshop.closeclaw.top/ai/book/9387edf6-76a0-49b0-871f-f45c222f04d1","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E3%80%81%E5%8A%B3%E5%8A%A8%E4%B8%8E%E7%A4%BE%E4%BC%9A%E7%BB%9F%E6%B2%BB%EF%BC%9A%E9%A9%AC%E5%85%8B%E6%80%9D%E7%9A%84%E6%89%B9%E5%88%A4%E7%90%86%E8%AE%BA%E5%86%8D%E9%98%90%E9%87%8A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9387edf6-76a0-49b0-871f-f45c222f04d1/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9387edf6-76a0-49b0-871f-f45c222f04d1/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9387edf6-76a0-49b0-871f-f45c222f04d1","page_url":"https://workshop.closeclaw.top/api/ai/books/9387edf6-76a0-49b0-871f-f45c222f04d1/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9387edf6-76a0-49b0-871f-f45c222f04d1/search"},"page":{"printed_page":316,"pdf_page":329,"physical_index":329,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ae937fd90413f800a63e9d8359a91a4361e83de9fce1fe3199efd46c5922711d"},"chapter":"第六章哈贝马斯对马克思的批评","content":"第三节对资产阶级市民社会的批判\n\n在马克思引入剩余价值和劳动力的概念之后，他开始将考察的重点从流通领域—他将其作为向公众敞开的、社会的“表面”——转向了“生产的隐秘之处”。①在这一转向之前，他总结了他到目前为止所发展的那些范畴的主体维度。换句话说，他注意到了这样的一些理念与价值，在他笔下，它们内在地表现为结构了C-M-C、结构了流通领域的那些范畴性社会形式的固有环节。这一总结提供了关于马克思对资产阶级市民社会的批判分析这我已经提到过—以及他对生产的关注的重要性的重要洞见。\n\n在马克思那里，流通领域，或者商品交换，\n\n确实是天赋人权的真正伊甸园。那里占统治地位的只是自由、平等、所有权和边沁。自由！因为商品例如劳动力的买者和卖者，只取决于自己的自由意志。他们是作为自由的、在法律上平等的人缔结契约的…平等！因为他们彼此只是作为商品占有者发生关系，用等价物交换等价物。所有权！因为每一个人都只支配自已的东西。边沁！因为双方都只顾自己。使他们连在一起并发生关系的唯一力量，是他们的利已心，是他们的特殊利益，是他们的私人利益。正因为人人只顾自己，谁也不管别人，所以大家都是在事物的前定和谐下，或者说，在全能的神的保佑下，完成着互惠互利、共同有益、全体有利的事业。①\n\n316\n\n时间、劳动与社会统治：马克思的批判理论再阐释\n\n① Capital, vol. 1, p. 279.","previous_page":315,"next_page":317}