{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9387edf6-76a0-49b0-871f-f45c222f04d1","title":"时间、劳动与社会统治：马克思的批判理论再阐释","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787301301517","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9387edf6-76a0-49b0-871f-f45c222f04d1","id":"9387edf6-76a0-49b0-871f-f45c222f04d1","uuid":"9387edf6-76a0-49b0-871f-f45c222f04d1","title":"时间、劳动与社会统治：马克思的批判理论再阐释","normalized_title":"时间劳动与社会统治马克思的批判理论再阐释","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787301301517","isbns":["9787301301517","9780521565400"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":487,"navigation_url":"https://workshop.closeclaw.top/ai/book/9387edf6-76a0-49b0-871f-f45c222f04d1","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E3%80%81%E5%8A%B3%E5%8A%A8%E4%B8%8E%E7%A4%BE%E4%BC%9A%E7%BB%9F%E6%B2%BB%EF%BC%9A%E9%A9%AC%E5%85%8B%E6%80%9D%E7%9A%84%E6%89%B9%E5%88%A4%E7%90%86%E8%AE%BA%E5%86%8D%E9%98%90%E9%87%8A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9387edf6-76a0-49b0-871f-f45c222f04d1/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9387edf6-76a0-49b0-871f-f45c222f04d1/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9387edf6-76a0-49b0-871f-f45c222f04d1","page_url":"https://workshop.closeclaw.top/api/ai/books/9387edf6-76a0-49b0-871f-f45c222f04d1/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9387edf6-76a0-49b0-871f-f45c222f04d1/search"},"page":{"printed_page":36,"pdf_page":49,"physical_index":49,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a143ed6ba1bfbb6810a735e168c59895950928c4bab2d2d25ed9ad9202e67ec1"},"chapter":"时间、劳动与社会统治","content":"社会个人这一概念表达了马克思的思想，即克服资本主义意味着克服个人与社会间的对立。根据他的分析，资产阶级个人，以及作为一个抽象整体与个人相对立的社会，两者都被构造为资本主义，取代了早期社会生活形式。不过对马克思而言，克服这一对立既不意味着将个人纳入社会之下，也不意味着两者无中介的统一。马克思对资本主义个人与社会之关系的批判，并非人们普遍认为的那样，局限于批判孤立的、碎片化的资产阶级个人。正如马克思不是站在工业生产的立场上批评资本主义一样，他也没有对集体（所有人都是其中的一部分)给出正面的评价，以作为他批评原子化个人的出发点。除了将原子化个人的历史建构与商品流通领域联系起来之外，马克思还将元机械—其中人仅仅是齿轮——作为被资本规定的生产领域的特征。③由此，原子化的个人与集体(作为一种“超级主体”)之间的对立并不代表资本主义与后资本主义社会生活方式之间的对立。相反，它是个人与社会之关系的两个片面性规定之间的矛盾，两者一起构成了资本主义社会形态的另一个二律背反。\n\n36\n\n时间、劳动与社会统治：马克思的批判理论再阐释\n\n① Grundrisse, p. 708.\n\n② 同上书，p. 705。\n\n③ Capital, vol. 1, pp. 477, 547, 614.","previous_page":35,"next_page":37}