{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9387edf6-76a0-49b0-871f-f45c222f04d1","title":"时间、劳动与社会统治：马克思的批判理论再阐释","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787301301517","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9387edf6-76a0-49b0-871f-f45c222f04d1","id":"9387edf6-76a0-49b0-871f-f45c222f04d1","uuid":"9387edf6-76a0-49b0-871f-f45c222f04d1","title":"时间、劳动与社会统治：马克思的批判理论再阐释","normalized_title":"时间劳动与社会统治马克思的批判理论再阐释","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787301301517","isbns":["9787301301517","9780521565400"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":487,"navigation_url":"https://workshop.closeclaw.top/ai/book/9387edf6-76a0-49b0-871f-f45c222f04d1","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E3%80%81%E5%8A%B3%E5%8A%A8%E4%B8%8E%E7%A4%BE%E4%BC%9A%E7%BB%9F%E6%B2%BB%EF%BC%9A%E9%A9%AC%E5%85%8B%E6%80%9D%E7%9A%84%E6%89%B9%E5%88%A4%E7%90%86%E8%AE%BA%E5%86%8D%E9%98%90%E9%87%8A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9387edf6-76a0-49b0-871f-f45c222f04d1/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9387edf6-76a0-49b0-871f-f45c222f04d1/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9387edf6-76a0-49b0-871f-f45c222f04d1","page_url":"https://workshop.closeclaw.top/api/ai/books/9387edf6-76a0-49b0-871f-f45c222f04d1/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9387edf6-76a0-49b0-871f-f45c222f04d1/search"},"page":{"printed_page":51,"pdf_page":64,"physical_index":64,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0c1de377a44f2deb65cab52fc97a8d2b4a3b57a3ce0c17be9831c9aded853290"},"chapter":"时间、劳动与社会统治","content":"对于马克思而言，克服资本主义毫无疑问包括了克服“自发的”分配方式。尽管如此，价值范畴却无法仅仅根据分配方式而得到充分的理解。马克思不仅分析了分配是如何产生的，而且分析了分配的对象。正如我们所见，他将价值作为一种历史特定的财富形式，在《大纲》中将其与“现实财富”相对立。然而，当价值被认为在本质上是一个市场调节的分配范畴时，它便被作为一种历史特定的财富分配方式，而非一种特定的财富形式。我们将看到，依据马克思的说法，作为一种财富形式的价值的出现，历史地联系着一种特定的分配方式的兴起，但是，它并非由这种方式所限。一旦这一形式在社会上充分地建立起来，它将可以以各种方式被分配。事实上，我将指出，与保罗·斯威齐、欧内斯特·曼德尔（ErnestMandel)①等人的假设不同，在价值与计划之间甚至不存在什么逻辑上的对立。后者的存在未必代表着前者的缺席，价值同样可以用计划的方式来分配。\n\n第二章 传统马克思主义的预设前提\n\n51\n\n②同上。\n\n① Sweezy, The Theory of Capitalist Development (New York, 1969), p. 27.\n\n③ 同上书，pp.52-53。\n\n④ 同上书，p.53。\n\n⑤同上。\n\n⑥ 同上书，pp.53-54。","previous_page":50,"next_page":52}