{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","id":"938ffece-6e9d-4ccb-a834-1221ead96536","uuid":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","normalized_title":"人文科学译丛德勒兹概念哲学殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","isbns":["9787564922757"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":413,"navigation_url":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E4%BA%BA%E6%96%87%E7%A7%91%E5%AD%A6%E8%AF%91%E4%B8%9B%5D%E5%BE%B7%E5%8B%92%E5%85%B9%E6%A6%82%E5%BF%B5%20%20%E5%93%B2%E5%AD%A6%2C%E6%AE%96%E6%B0%91%E4%B8%8E%E6%94%BF%E6%B2%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/938ffece-6e9d-4ccb-a834-1221ead96536","page_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/page","search_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/search"},"page":{"printed_page":156,"pdf_page":170,"physical_index":170,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e609e86b69c0a87cdc44dda28799ae9e5a0643fbce9238c3eb4375dc6ca229f6"},"chapter":"第四章历史、生成与事件","content":"不合时宜的和崇高的事件\n\n德勒兹多次对尼采的不合时宜的(untimely)和他自己将哲学思想理解为实验的做法进行比较，这提出了一种探讨这些问题的方法。在1967年的访谈《尼采的爆笑》中，他认为尼采将他所有的著作置于这样一个维度中——既非历史的维度，甚至是从辩证法的意义上来理解的历史，也非永恒的维度，而是不合时宜的维度，“它既在时间中运作，又与时间相违背”(ID180，129)。他继续提出法国大约在这个时期“回归尼采”的一个原因或许是重新发现了他的不合时宜的维度这一概念。德勒兹自己的哲学当然也是如此。他写于1968年的《差异与重复》的序言称现代哲学的任务是通过追随尼采对不合时宜性的发现，克服“时间的/非时间的、历史的/永恒的、特殊的/一般的这些选择”:不是成为一种关于不合时宜性的哲学，而是本身不合时宜，也就是说，影响现在但反对现在，“让我们为了未来的某个时期满怀希望”\n\n156\n\n德勒兹概念：哲学、殖民与政治","previous_page":155,"next_page":157}