{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","id":"938ffece-6e9d-4ccb-a834-1221ead96536","uuid":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","normalized_title":"人文科学译丛德勒兹概念哲学殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","isbns":["9787564922757"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":413,"navigation_url":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E4%BA%BA%E6%96%87%E7%A7%91%E5%AD%A6%E8%AF%91%E4%B8%9B%5D%E5%BE%B7%E5%8B%92%E5%85%B9%E6%A6%82%E5%BF%B5%20%20%E5%93%B2%E5%AD%A6%2C%E6%AE%96%E6%B0%91%E4%B8%8E%E6%94%BF%E6%B2%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/938ffece-6e9d-4ccb-a834-1221ead96536","page_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/page","search_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/search"},"page":{"printed_page":167,"pdf_page":181,"physical_index":181,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"aec8f41031fde1d35844a86f8be06e11878db2b0865c6c372429b28b0b5b56ea"},"chapter":"第四章历史、生成与事件","content":"事件的内在动态\n\n在《差异与重复》《意义的逻辑》和《什么是哲学?》中，德勒兹引用了佩吉《克利俄》中的同一段文字。《克利俄》是一篇以对话为形式的文章，对话者是(大写的)历史和一个异教徒，该文写于1909年到1912年间，但直到1932年才发表。佩吉在表明(大写的)历史是在两个层面上行进时明确提到了柏格森：一个公共的、世俗时间的层面，不同的人民和不同的时期在这里获得其特性，一个绵延的层面，它具有自己的节奏，自己的收缩和伸展时期，它自己的危机点、悬置点和凸显点(Péguy2002，265)。佩吉的缪斯，(大写的)历史，承认公共生活和个人记忆中存在着这样的时刻，这时，长久以来已经被证明为棘手的那个问题突然消失了，就好像我们变成了一个不同的人或进入了一个不同的世界。对我们而言，之前的那个人或以前的那个世界突然变得陌生了。但照历史事件的世俗时间来看，什么都没有发生：\n\n第四章历史、生成与事件\n\n167","previous_page":166,"next_page":168}