{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","id":"938ffece-6e9d-4ccb-a834-1221ead96536","uuid":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","normalized_title":"人文科学译丛德勒兹概念哲学殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","isbns":["9787564922757"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":413,"navigation_url":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E4%BA%BA%E6%96%87%E7%A7%91%E5%AD%A6%E8%AF%91%E4%B8%9B%5D%E5%BE%B7%E5%8B%92%E5%85%B9%E6%A6%82%E5%BF%B5%20%20%E5%93%B2%E5%AD%A6%2C%E6%AE%96%E6%B0%91%E4%B8%8E%E6%94%BF%E6%B2%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/938ffece-6e9d-4ccb-a834-1221ead96536","page_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/page","search_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/search"},"page":{"printed_page":174,"pdf_page":188,"physical_index":188,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"952dc5600392b7b7f6c2c01889cef9f5b899ed50e9eeb6c2b1e1c81159095f49"},"chapter":"第四章历史、生成与事件","content":"通过讨论构成个体和群体的三种线，短篇小说将我们和生成联系起来。首先，有一种节段性的克分子线或严格的线，这种线对应着我们的公共生活、私人生活和职业生活家庭、学校、工作等等——中的社会和机构身份。其次，有一种分子的或灵活的分隔，它并不被分为不同的节段而是分为解域量子。德勒兹和帕内提出，在这条线上，我们遭遇了一种不同的事件：“生成、微观生成，它们甚至都不与我们的历史’具有同样的节奏……另一种政治，另一种个体化。”(D151—152)这种线需要一种更接近于永存的时间观—德勒兹之前认为永存是事件的时间。它涉及这样的现在，“其形式是已经发生了的某事的形式，不管你离它多近，因为该事中不可理解的实质完全分子化了”(MP 240，196)。在F.司各特·菲茨杰拉德的《崩溃》——这是颇受德勒兹青睐的短篇小说体裁的典范—中，这些事件是一个人的性格中不可感知的裂隙，它们独立于意指性的断裂发生，而这些断裂原本会表明生活的进展。它们是个性的分子结构发生的变化，或是“对欲望的重新分布，以至于当某事发生时，等待着它的那个自我已经死去，或者会等待着它的那个自我尚未到来”\n\n174\n\n德勒兹概念：哲学、殖民与政治","previous_page":173,"next_page":175}