{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","id":"938ffece-6e9d-4ccb-a834-1221ead96536","uuid":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","normalized_title":"人文科学译丛德勒兹概念哲学殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","isbns":["9787564922757"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":413,"navigation_url":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E4%BA%BA%E6%96%87%E7%A7%91%E5%AD%A6%E8%AF%91%E4%B8%9B%5D%E5%BE%B7%E5%8B%92%E5%85%B9%E6%A6%82%E5%BF%B5%20%20%E5%93%B2%E5%AD%A6%2C%E6%AE%96%E6%B0%91%E4%B8%8E%E6%94%BF%E6%B2%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/938ffece-6e9d-4ccb-a834-1221ead96536","page_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/page","search_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/search"},"page":{"printed_page":176,"pdf_page":190,"physical_index":190,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7a9d15d9a1b1828d0f028e239c4cfe8a043a83ffd97b70c100f4fb84f1e71c55"},"chapter":"第四章历史、生成与事件","content":"将这些线描述为涉及不同种类的事件只是初步的尝试。也可以欣然地认为它们指的是任一事件中的三个层面。德勒兹和瓜塔里提出这三种线“同样可以是生活、文学或艺术作品或社会中的线，这取决于选的是哪种坐标系”（MP249，\n\n176\n\n德勒兹概念：哲学、殖民与政治\n\n① 这个词大致翻译出了德勒兹和瓜塔里就“生成一不可感知”故意使用的悖谬表述：“人们变得和任何其他人一样，但却是以这样的方式，即没有人可以变得像其他任何人。”(MP244，200)西贝尔丹一勃朗称这条线上产生的断裂是一种纯粹的事件，是从任何关于过去的观念那里抽象出来的。就其本身而论，它提供了“那绝对的理念，它彻底废除了历史，但是对此的更好体验将历史作为问题来思考”(Idée inconditionéequi abolit l'histoire mais dont l'esperience supérieure donne àla pensée l'histoire comme problème)(Silbertin-Blanc 2003,141)。注意德勒兹在《意义的逻辑》系列22《瓷器与火山》中讨论了菲茨杰拉德的《崩溃》，在这篇更早的论述中，他并没有提到第三种线。这里只有两个层面的区分，菲茨杰拉德的不正常在此被看作非实体的纯粹事件(LS 181，155)。","previous_page":175,"next_page":177}