{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","id":"938ffece-6e9d-4ccb-a834-1221ead96536","uuid":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","normalized_title":"人文科学译丛德勒兹概念哲学殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","isbns":["9787564922757"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":413,"navigation_url":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E4%BA%BA%E6%96%87%E7%A7%91%E5%AD%A6%E8%AF%91%E4%B8%9B%5D%E5%BE%B7%E5%8B%92%E5%85%B9%E6%A6%82%E5%BF%B5%20%20%E5%93%B2%E5%AD%A6%2C%E6%AE%96%E6%B0%91%E4%B8%8E%E6%94%BF%E6%B2%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/938ffece-6e9d-4ccb-a834-1221ead96536","page_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/page","search_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/search"},"page":{"printed_page":186,"pdf_page":200,"physical_index":200,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"100a7c59d933809a6cc14a1e3ef778660bf83b91a13e047248fd3726ea2403dc"},"chapter":"第五章殖民事件","content":"这一差别提出了更多的问题，这些问题都是关于纯粹事件的性质，关于它们与发生的特定事情或那些事件的实体化具有的关系的性质。事件既是独一的又是重现的实体，必须把事件看作相同的事件，即使它们从一时到下一时会发生变化。从这个意义上说，它们是无限制的、不确定的理想事物，以德里达意义上的“可重复性”为特点。照此看来，比如在《签名，事件，上下文》中，他谈到签名这一“纯粹事件”，它可以在不同时刻被重复、被识别，但同时却不能简化为数量确定的此类时刻(Derrida 1972，391；1988，20)。德里达对发生的特定事情和“纯粹事件的纯粹可重复性”进行的区分反映了德勒兹和瓜塔里对历史事件和纯粹事件的区分，历史事件是具现于身体和事态中的事件，而纯粹事件只能不完全地现实化于历史的线性时间之中：“(大写的)历史所把握的事件是它在事态或生活经历中的实现，但是处于生成中的事件，具有其特殊容贯性的事件，其概念是自我设定的事件逃避历史。”(QP106，110)\n\n186\n\n德勒兹概念：哲学、殖民与政治","previous_page":185,"next_page":187}