{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","id":"938ffece-6e9d-4ccb-a834-1221ead96536","uuid":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","normalized_title":"人文科学译丛德勒兹概念哲学殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","isbns":["9787564922757"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":413,"navigation_url":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E4%BA%BA%E6%96%87%E7%A7%91%E5%AD%A6%E8%AF%91%E4%B8%9B%5D%E5%BE%B7%E5%8B%92%E5%85%B9%E6%A6%82%E5%BF%B5%20%20%E5%93%B2%E5%AD%A6%2C%E6%AE%96%E6%B0%91%E4%B8%8E%E6%94%BF%E6%B2%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/938ffece-6e9d-4ccb-a834-1221ead96536","page_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/page","search_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/search"},"page":{"printed_page":263,"pdf_page":277,"physical_index":277,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"26a46fd408c0de14ca3947edf399701df36b518745802c0386d43efc5e19473d"},"chapter":"第七章","content":"其次，即使评判框架的基础是组装而非个人，德勒兹和瓜塔里的机器本体论也确实为个体行动提供了指导。福柯进行过一次著名的比较，那时他已经注意到了这一点。他将《反俄狄浦斯》比作萨尔斯的圣弗兰西斯的《虔诚生活导论》：“我要说《反俄狄浦斯》(望作者原谅我)是一部伦理学著作，是法国长时间以来所写的第一部伦理学著述。”(Foucault 1977，xiii)他继续说道，可以认为《反俄狄浦斯》为个体提供了这样的指导：识别并躲避各种“法西斯主义”，它们俘获我们的欲望，将我们束缚在维持剥削和统治体制的权力形式中。\n\n第七章 哲学、政治和政治规范性\n\n263\n\n① 本章对Miller1993略微做了些修改。还可参见米勒和尤金·霍兰德关于德勒兹和瓜塔里概念的指涉是否可靠这一问题的交流，见Research in African Literatures，34，2003(Holland 2003a,b and Miller 2003)。与米勒不同，哈特和耐格里确实认识到游牧者这一概念主要是规范性的概念而非经验概念，其目的是表达反抗统治机制的力量。他们明确说明这些力量必须“不仅能够组织诸众的破坏力量，而且能够通过诸众的欲望建构另一选择”(Hardt and Negri 2000，214)。","previous_page":262,"next_page":264}