{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","id":"938ffece-6e9d-4ccb-a834-1221ead96536","uuid":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","normalized_title":"人文科学译丛德勒兹概念哲学殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","isbns":["9787564922757"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":413,"navigation_url":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E4%BA%BA%E6%96%87%E7%A7%91%E5%AD%A6%E8%AF%91%E4%B8%9B%5D%E5%BE%B7%E5%8B%92%E5%85%B9%E6%A6%82%E5%BF%B5%20%20%E5%93%B2%E5%AD%A6%2C%E6%AE%96%E6%B0%91%E4%B8%8E%E6%94%BF%E6%B2%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/938ffece-6e9d-4ccb-a834-1221ead96536","page_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/page","search_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/search"},"page":{"printed_page":270,"pdf_page":284,"physical_index":284,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d7a5f0f44e63d9b7520f7154d43b8242c669cd6705af9a3b1906f8dd5f56acd2"},"chapter":"第七章","content":"走向一种德勒兹的权利理论？\n\n康德在实践理性的领域里区分了伦理和司法。在前者那里，促使人们根据道德律（morallaw)行动的动机与道德律这一观念密切相关；在后者那里，公开颁布的法律附加有外部刺激。对于有些法律来说，只有诸如武力强迫或惩罚威胁此类的外部刺激才是可能的，关于这些法律的理论，康德称为权利学说(Doctrine of Right)。权利学说涉及所有这样的情况—在其中可以根据每个人的自由将个体行为联系起来：“如果根据一条普遍法，某行为可以与每个人的自由并存，那么该行为就是正当的。”(Kant 1996，455)相应地，权利理论可以分为私权和公权。前者包括与个体行为有关的法律，即便没有公共政治权力监督，这些法律也适用，并且如果要保持个体的行为与他人的自由不相矛盾，就必须有这些法律。后者包括让许多人共同生活于文明状态中所需要的法律体系(Kant 1996，455)。\n\n270\n\n德勒兹概念：哲学、殖民与政治","previous_page":269,"next_page":271}