{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","id":"938ffece-6e9d-4ccb-a834-1221ead96536","uuid":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","normalized_title":"人文科学译丛德勒兹概念哲学殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","isbns":["9787564922757"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":413,"navigation_url":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E4%BA%BA%E6%96%87%E7%A7%91%E5%AD%A6%E8%AF%91%E4%B8%9B%5D%E5%BE%B7%E5%8B%92%E5%85%B9%E6%A6%82%E5%BF%B5%20%20%E5%93%B2%E5%AD%A6%2C%E6%AE%96%E6%B0%91%E4%B8%8E%E6%94%BF%E6%B2%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/938ffece-6e9d-4ccb-a834-1221ead96536","page_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/page","search_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/search"},"page":{"printed_page":39,"pdf_page":53,"physical_index":53,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2800db7dd51c280bc5e2f0b06a5fbdb4146b19e08d0e44093adffe11de7bce78"},"chapter":"第一章","content":"《千高原》概括了一种明确的实用主义思想观和语言观，将思想和语言理解为对世界的干预而非再现。德勒兹和瓜塔里拒绝将书本看作世界形象的再现这一观念，代之以将书本看作与世界互动的观念。在他们看来，“书本保证了对世界的解域，但世界对书本进行再辖域化，而后者反过来在世界中将自身解域(如果它能够……)”(MP 18，11）。《千高原》第四章“1923年11月20日：语言学的公设”中概括的口令或口号这一概念，是这一观点最好的例证(参见下面，第48—55页)。口号不是这样的东西，不是要评价其准确性或真理性，而是要评价其有效性。《什么是哲学?》提出哲学“不在于知，不是由真理驱动。相反，它是范畴，就像有趣的、非凡的或重要的，它们决定着成败”(QP80，82)，这样它提出了一种同样实用主义的观念。关键不是把哲学概念简化为纯粹的口号，而是应该根据其有效性而非真实性来评价哲学描述，就像口号那样。提出哲学描述就像口号一样。当然，为了有效，哲学概念必须以某种方式“描绘”世界。但是，“描绘”与执行而非与再现有关，并且不能被理解为命名、模仿或描摹关于世界的预先存在的表达。将描绘与“模仿”或描摹区分开来的是“它完全趋向于与真实界(thereal)接触的实验”(MP20，12)。\n\n第一章 多变的概念、比喻和指涉问题\n\n39","previous_page":38,"next_page":40}