{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","id":"938ffece-6e9d-4ccb-a834-1221ead96536","uuid":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","normalized_title":"人文科学译丛德勒兹概念哲学殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","isbns":["9787564922757"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":413,"navigation_url":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E4%BA%BA%E6%96%87%E7%A7%91%E5%AD%A6%E8%AF%91%E4%B8%9B%5D%E5%BE%B7%E5%8B%92%E5%85%B9%E6%A6%82%E5%BF%B5%20%20%E5%93%B2%E5%AD%A6%2C%E6%AE%96%E6%B0%91%E4%B8%8E%E6%94%BF%E6%B2%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/938ffece-6e9d-4ccb-a834-1221ead96536","page_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/page","search_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/search"},"page":{"printed_page":44,"pdf_page":58,"physical_index":58,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"132aa1dca17a7c2d992c8dd6e9edeca808764201ad9d80c3f43cb2be83a495f2"},"chapter":"第一章","content":"当我们想到德里达自己的解构哲学实践包括创造一系列概念一般的写作，延异，踪迹，增补，普遍的比喻性等等时，他反对哲学创造概念这一观点就更令人惊讶了。他说这些是“非概念”或“非概念(aconceptual)的概念”，以此表明它们不是人们普遍接受的意义上的概念，而是他为了以下目的先后进行的不同尝试，即“超越概念”进行思考，或者不从传统的分离和包含逻辑这一角度思考概念形成过程。他承认概念形成的一般逻辑，根据该逻辑，只有当归于该概念下的东西和不归于该概念下的东西之间存在区别时，概念才存在。但是，他指出因为没有两个特定的客体或事件完全相同，因此一个既定概念的两次例示之间总是存在着差别。此外，因为概念只是由其所适用的一系列可能是无限的特定实例完全决定，因此在某个特定时刻，它从未完全显现。由此可见，一种更加严密的概念形成逻辑要将以下两种变化考虑在内：一是从普遍到特殊的过程中出现的变化，二是从一个例子或场合到下一个例子或场合发生的变化。这一可变性，连同决定其意义的理想整体是不存在的这一事实，意味着特定概念在任何特定时刻的界限必须是开放的或不确定的。\n\n44\n\n德勒兹概念：哲学、殖民与政治","previous_page":43,"next_page":45}