{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"938ffece-6e9d-4ccb-a834-1221ead96536","id":"938ffece-6e9d-4ccb-a834-1221ead96536","uuid":"938ffece-6e9d-4ccb-a834-1221ead96536","title":"[人文科学译丛]德勒兹概念  哲学,殖民与政治","normalized_title":"人文科学译丛德勒兹概念哲学殖民与政治","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787564922757","isbns":["9787564922757"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":413,"navigation_url":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E4%BA%BA%E6%96%87%E7%A7%91%E5%AD%A6%E8%AF%91%E4%B8%9B%5D%E5%BE%B7%E5%8B%92%E5%85%B9%E6%A6%82%E5%BF%B5%20%20%E5%93%B2%E5%AD%A6%2C%E6%AE%96%E6%B0%91%E4%B8%8E%E6%94%BF%E6%B2%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/938ffece-6e9d-4ccb-a834-1221ead96536/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/938ffece-6e9d-4ccb-a834-1221ead96536","page_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/page","search_url":"https://workshop.closeclaw.top/api/ai/books/938ffece-6e9d-4ccb-a834-1221ead96536/search"},"page":{"printed_page":85,"pdf_page":99,"physical_index":99,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"35dc21d8dec1ae0b54cc1b510a0b86e11543fce6a36b207518b42eebe7b4f85d"},"chapter":"第二章","content":"我们对宽恕这个词的用法源自基督教或亚伯拉罕传统，当德里达称这一传统从根本上被分为两种宽恕—一种是无条件的、无限的宽恕概念，一种是只有在特定条件中，比如犯罪者的悔改，才可能的宽恕——时，这第二种解构分析再次出现。在这一条件下，有罪方认识到罪行，并且通过这样做被改变了，因此就不再是有罪方本身寻求宽恕。同时，他认为，只有极限情况赋予宽恕这一观念以力量或意义。这包括真正不可宽恕的行为这一观点和无条件的宽恕这一观点：“人们不是一定要坚持实至名归的宽恕行为，如果确实有这种宽恕行为的话，一定要无条件地宽恕不可宽恕者？”(Derrida 2001a，114；2001b，39)原因是如果人们只宽恕可宽恕之事，宽恕概念就失去了其效力，就像如果人们只在特定条件下才宽恕某人或某事，宽恕概念会失去效力一样。同样，如果人们只能给别人免费的礼物，或者只是期待别人回礼才给别人礼物，那么礼物这一概念也就失去了效力。同样，正义这一概念如果沦为与法律一致的程序正义这一观点，那么它就会失去效力，就像好客如果不表明与无条件好客的关系就会失去效力一样。\n\n第二章 德勒兹、德里达和哲学的政治功能\n\n85","previous_page":84,"next_page":86}