{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","uuid":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","normalized_title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","isbns":["9787305142840"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":353,"navigation_url":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00","title_url":"https://workshop.closeclaw.top/ai/title/%E7%AC%A6%E5%8F%B7%E6%94%BF%E6%B2%BB%E7%BB%8F%E6%B5%8E%E5%AD%A6%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/95b6255f-fe45-47a4-9f2d-278e1ac56d00","page_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page","search_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/search"},"page":{"printed_page":"104 / 109","pdf_page":155,"physical_index":155,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"93f45f7746b9563e9250829f512416ded35f4a64b0fac75e21edd5f9877baab9"},"chapter":"第三章拜物教与意识形态:符号学还原①","content":"陷入了物恋中的美与灵魂无关(那是唯灵主义的看法);与自然优雅的行为和面孔无关；与真理的澄明无关(那是理性主义的看法)；与身体的“天赋”无关，在天赋的意义上，美与丑同样可以被描画(这是浪漫主义的看法)。我们在此所讨论的美是一种反自然(Anti-Nature)，它被束缚于一般的刻板的美的模范(modèles de beauté)之中，存在于完美主义者的想象以及可驾驭的自恋主义之中。这就是面孔与身体的绝对规则。这就是被普遍化的符号/交换价值所产生的面孔和身体的效益。它最终去除了身体的本性，使其屈从于一种规则，屈从于整个符号的流通。身体的野性被种种修饰所掩盖，受到了时尚循环的驱动。在这种完满主义的道德背后，所强调的是外部世界的平稳发展(不再如同传统道德那样强调内部的升华)，以保证对本能的压抑。然而，这种反自然并不排除欲望，因为它陷入了模范之中，被封闭化、体系化、仪式化了，它转瞬即逝，并没有象征价值。正是那些在美中的符号，一些标记(修饰、对称，或者有意设计的非对称等等)让人着迷：正是这些人造物才是欲望的对象。符号在此使身体成为一个完美的物，一种经过了长久、专业化劳作而完成的矫揉造作的杰作。符号将身体完美化为一个物，而那些作用于身体的任何真实的劳动(诸如，无意识的或者心灵的和社会的劳动)都完全看不出来了:在这样的抽象之中，用体系化的规则来排斥和包容，由此，被物恋化了的美丽才变得如此迷人。\n\n104\n\n第三章拜物教与意识形态:符号学还原\n\n109","previous_page":154,"next_page":156}