{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","uuid":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","normalized_title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","isbns":["9787305142840"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":353,"navigation_url":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00","title_url":"https://workshop.closeclaw.top/ai/title/%E7%AC%A6%E5%8F%B7%E6%94%BF%E6%B2%BB%E7%BB%8F%E6%B5%8E%E5%AD%A6%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/95b6255f-fe45-47a4-9f2d-278e1ac56d00","page_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page","search_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/search"},"page":{"printed_page":112,"pdf_page":158,"physical_index":158,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2a83e1e37c7dcc4a48c835659cd73a2d40ffa02552554d02ee587b41fb0217c6"},"chapter":"第三章拜物教与意识形态:符号学还原①","content":"对我们而言，在此最为重要的是展现一般意识形态的过程，通过这种意识形态，美，作为一堆符号的集合以及对符号的加工，在现有体系之中作为对阉割(恶的心理结构)的否定，同时作为对身体的否定而发挥作用；而身体在社会实践中被分割了，在劳动的分工中被分割了(意识形态的社会结\n\n符号政治经济学批判\n\n① 意识形态的话语也是一种符号的冗余，在极端的情况下，意识形态话语就是一种同义反复，它正是通过这样一种镜子般的反射，这种“在自身之中的幻影”来驱除一些矛盾，实施它的力量。\n\n112","previous_page":null,"next_page":null}