{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","uuid":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","normalized_title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","isbns":["9787305142840"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":353,"navigation_url":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00","title_url":"https://workshop.closeclaw.top/ai/title/%E7%AC%A6%E5%8F%B7%E6%94%BF%E6%B2%BB%E7%BB%8F%E6%B5%8E%E5%AD%A6%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/95b6255f-fe45-47a4-9f2d-278e1ac56d00","page_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page","search_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/search"},"page":{"printed_page":172,"pdf_page":218,"physical_index":218,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e741642a3db695c9dcd3f47132f3d20e55300fa84a67c23fa9dd91580f05373f"},"chapter":"第七章使用价值之外","content":"3.在此所涉及的是物的形式，它的一般等价物就是有用性。这不仅与交换价值的公式“类似”，其中包含了相同的逻辑形式。每一个物都被纳入一般的抽象的等价符码之中，这一符码是物的理性、客观性及其意义—这一符码的获得需要与使用它的人、与它所要达到的目的分割开来才是可能的。物的功能性使其成为符码。这种符码奠基于物满足于其(有用的)目的的基础之上，让所有真实的或者潜在的物都归属于它，而不考虑任何其他要素。在此，经济学诞生了：经济的计算。商品形式不过是它较为完善的形式，并不断地回到它本身。\n\n4.在人类学幻象中，它仅仅关注于人类的需要与物所包含的能够满足需要的有用的特质之间的关系，与此相反，使用价值本身就是一种社会关系。正如同在交换价值的意义上，生产者从来不是作为创造者而存在，而总是作为抽象的社会劳动力而存在。同样，在使用价值的体系中，消费者从来不是作为欲望和享乐的主体存在，而总是作为抽象的社会需求力而存在。(一个人可以说需求[Bedürfniskraft]，需求力[Bedürfnisvermögen]，类似于劳动[Arbeitskraft]和劳动力[Arbeitsvermögen]。)\n\n157\n\n172\n\n符号政治经济学批判","previous_page":null,"next_page":173}