{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","uuid":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","normalized_title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","isbns":["9787305142840"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":353,"navigation_url":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00","title_url":"https://workshop.closeclaw.top/ai/title/%E7%AC%A6%E5%8F%B7%E6%94%BF%E6%B2%BB%E7%BB%8F%E6%B5%8E%E5%AD%A6%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/95b6255f-fe45-47a4-9f2d-278e1ac56d00","page_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page","search_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/search"},"page":{"printed_page":"192 / 211","pdf_page":257,"physical_index":257,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"deb43bd42c3db4626e8bee28a8803b475891261005a0e084819e8d89f268f7b7"},"chapter":"第八章 直面符号政治经济学批判","content":"涵意(connotation)的所指①当然服从同样的分析，因为它总是再现为某种新的意指关系“获取”(décroché)过程中的“意指的结果”。在罗兰·巴特对于潘萨尼(Panzani)面食广告的分析中就运用了“意大利性”(italianité)的涵意，这就是一个例子。“意大利性”只是所指的显现，一种概念等等。实际上，它自己编织自己的符码一种人所希望的神话(mythe)。但这种神话却不包含内容。它是一个交换的过程，一个符码的循环，它们的形式是决定性的。这就是涵意——如果它是意识形态，那么问题的关键并不在于它将附属的意义强加在“客观”名称之上的过程，也不在于它偷偷引入了诸多与之相似的内容，从而不同于符号用以构建名称的基本方式①，关键在于:能指群的自由联合与交换，即一个符码的无限的再生产过程。(参见“拜物教与意识形态”——意识形态与形式而非内容相连:它是对符码的迷恋。)\n\n①人们知道“通过获取”(par décrochage)而产生的内涵，使得整个符号又成了另一个所指的能指：\n\n192\n\n能指/所指 所指 能指\n\n第八章 直面符号政治经济学批判\n\n211","previous_page":256,"next_page":258}