{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","uuid":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","normalized_title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","isbns":["9787305142840"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":353,"navigation_url":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00","title_url":"https://workshop.closeclaw.top/ai/title/%E7%AC%A6%E5%8F%B7%E6%94%BF%E6%B2%BB%E7%BB%8F%E6%B5%8E%E5%AD%A6%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/95b6255f-fe45-47a4-9f2d-278e1ac56d00","page_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page","search_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/search"},"page":{"printed_page":"262 / 289","pdf_page":335,"physical_index":335,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b0d99b85727ca70fd8099462858270755fbd3a2184abe3eaf8b3a3bdaadfe141"},"chapter":"第十一章交换价值中欲望的实现","content":"获取(prendre)从来都不是产生享乐的充足条件。还需要能够接受、给予、回馈、破坏——如果可能的话，所有这一切最好能同时发生。价值实现的过程将所有这一切都消解在贫乏、单向度、肯定性的模式之中，剥夺了主体的象征性要求：\n\n—要求拒斥欲望的满足:匮乏(MANQUE)。\n\n—要求一种没有被价值逻辑体系所左右的关系：大写的象征性交换(L'ÉCHANGESYMBOLIQUE)。\n\n这种激进要求在价值中被崇高化了。因为价值是崇高的，而享乐则是激进的。在经济秩序中，商品是这种崇高化的具体表现。主体激进的需要在恢复了他对物的需要的肯定性中被崇高化了。但在这种价值的崇高的实现背后，还存在着另一些东西。这另一些东西言说着一些不可被稀释的东西，它们具有野蛮的破坏形式，但却在赤字形式的遮蔽之下；它们具有匮乏的形式，并拒绝投入，拒斥满足与成就。将当代经济形式作为一个整体来看，所有这一切都开始成为一种趋势，我们可以称之为享乐程度的衰弱(la baisse tendancille dutaux dejouissance)。依据反经济学中神秘的匮乏理论，正是那对于价值鲜活的、基本的否定，对于一致性与等同性的潜在的颠覆，超越于满足的摇摆不定，确保了主体之为主体的存在。这并不是一种元心理学。相反，正是对这种“元”心理学整体的否弃，才使得当下的人文科学与经济学能够在不考虑那些颠覆的基础上来维护它们所建构的合理性的理论大厦。①\n\n262\n\n第十一章 交换价值中欲望的实现\n\n289","previous_page":334,"next_page":336}