{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","uuid":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","normalized_title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","isbns":["9787305142840"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":353,"navigation_url":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00","title_url":"https://workshop.closeclaw.top/ai/title/%E7%AC%A6%E5%8F%B7%E6%94%BF%E6%B2%BB%E7%BB%8F%E6%B5%8E%E5%AD%A6%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/95b6255f-fe45-47a4-9f2d-278e1ac56d00","page_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page","search_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/search"},"page":{"printed_page":35,"pdf_page":38,"physical_index":38,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3364cc14ebd3f00764a439df71076647a86fe0202473c9d4f6be511a76df7b7a"},"chapter":"符号政治经济学批判","content":"鲍德里亚总是能使自己的观点因为独特而高人一等。他的意思是说，在过去人们的研究中，意识形态总是以一种有具体内容的宏大幻象来整合人们的思想，以维持对现实经济社会关系的肯定。而在他看来，意识形态的真正神秘作用恰恰不在它的内容，而是一种神秘的形式。所以他说，意识形态“是贯穿于符号生产和物质’生产中的一种形式”。为此，他还表扬马克思说，“马克思阐明了物质生产的客观性并不存在于它的物质性中，而是存在于它的形式当中。实际上，这是与所有批判理论决裂的关节点”②。我们假设，鲍德里亚正确地理解到马克思关于生产方式和生产关系在以物质生产为前提的社会存在中的决定性作用，可是，这不是说什么“客观性”问题。所以他说，透视意识形态问题的关键也是如此，意识形态的客观性“并不存在于它的观念性”中，即不存在于现实主义者的思想内容的形而上学当中，而是存在于它的形式当中”。传统意识形态研究最大的问题，就是人们总是将意识形态指认为一种内容，即一些“给定的、超验的价值—与一些宏大的显现密切相连的一种神性(mana)，神奇地孕育了诸多漂浮的、神秘的主体性，这些主体性被称为意识””①。\n\n① 见本书正文第189页。\n\n②同上，第191页。\n\n代译序符号之谜：物质存在的化蝶幻象\n\n035","previous_page":34,"next_page":36}