{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","uuid":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","normalized_title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","isbns":["9787305142840"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":353,"navigation_url":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00","title_url":"https://workshop.closeclaw.top/ai/title/%E7%AC%A6%E5%8F%B7%E6%94%BF%E6%B2%BB%E7%BB%8F%E6%B5%8E%E5%AD%A6%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/95b6255f-fe45-47a4-9f2d-278e1ac56d00","page_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page","search_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/search"},"page":{"printed_page":"63 / 061","pdf_page":107,"physical_index":107,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3e5ecc1f4d66fd7b287b159ea0e4f68bb48bb36b0ff1dacfada6b99beb23455c"},"chapter":"第二章 需求的意识形态起源①","content":"从象征交换到符号/价值\n\n当交换不再是纯粹的转移(这是一种理论上的孤立)的时候，当物(交换的物质介质)也不再仅仅作为转移中的物而存在的时候，物才可能成为一种符号。物如果在其建构的关系中消解了自身，那么将转向象征性价值(就如在礼物中那样)，而它却没有这样做，物成为自主的、不可转移的、不透明的，由此开始意指一种关系的消解。当物已经成为一种符号-物(l'objet-signe)的时候，它不再是介于两个存在物之间的变动着的一种匮乏的能指，它属于具体的关系，并来自具体的关系(就如同在另一层面上存在的商品，与具体劳动力有密切的关联一样)。然而，象征却指向一种匮乏(一种缺席)，以此作为一种本真的欲望(désir)关系，符号-物只是指向一种关系自身的缺席，指向一个孤立的个人主体。\n\n符号-物既不是给定的，也不是交换得来的：它是被个体主体将其作为一种符号，也就是说，作为一种符码化的差异来占有、保留与操控的。在此存在的是消费的物。而它常常是属于并来自一种在某种符码中被“符号化了的”、具体的、\n\n63\n\n①由此交换的结构从来都不是简单的相互作用(参见列维-斯特劳斯)。不是简单的两个方面，而是不定性的两个方面在交换，交换也在不定性之中建构着它们之间的关系。\n\n第二章 需求的意识形态起源\n\n061","previous_page":106,"next_page":108}