{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","uuid":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","normalized_title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","isbns":["9787305142840"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":353,"navigation_url":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00","title_url":"https://workshop.closeclaw.top/ai/title/%E7%AC%A6%E5%8F%B7%E6%94%BF%E6%B2%BB%E7%BB%8F%E6%B5%8E%E5%AD%A6%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/95b6255f-fe45-47a4-9f2d-278e1ac56d00","page_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page","search_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/search"},"page":{"printed_page":84,"pdf_page":131,"physical_index":131,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"824a1450794cf41824f7a7b4014ce0a89a88b8b6272c97ad15616d4e1257da6d"},"chapter":"第二章 需求的意识形态起源①","content":"3. 作为一种生产力体系的需要体系和消费体系\n\n乍看起来，“需要理论”(thèorie des besoins)似乎没有什么意义：只有研究那些带有意识形态色彩的需要概念的理论才有意义。当某些问题还没有解决，或者没有能够以新的形式被重新提出来的时候，对于需要起源的反思就如同对意志的历史的反思一样没有根据。本质与现象、灵魂和肉体之间可笑的辩证法仍然存在于需要的主客辩证法之中。这种意识形态总是以“辨证的”游戏显现出来，这一游戏如同在镜子面前，可以持续地相互作用：当不能确定究竟是双方中的哪一方产生另一方的时候，当指定一方对双方进行思考并由此来引发相互作用的可能性也不存在的时候，那么只有符号能够解决这一问题。\n\n所以，有必要考察一下经济科学，以及隐藏其后的政治秩序是如何运演消费概念的。\n\n基本需要的神话\n\n这一概念的合法性植根于一种所谓人类学底线的存在，即“基本需要”(besoins primaires)的存在—这是一个不可再还原的领域，其中个人完全能够自己选择。他知道他需要什么，即作为一个人，他总要吃、喝、睡、繁衍、居住等等。在\n\n84\n\n第二章需求的意识形态起源","previous_page":null,"next_page":null}