{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","id":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","uuid":"95b6255f-fe45-47a4-9f2d-278e1ac56d00","title":"符号政治经济学批判","normalized_title":"符号政治经济学批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305142840","isbns":["9787305142840"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":353,"navigation_url":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00","title_url":"https://workshop.closeclaw.top/ai/title/%E7%AC%A6%E5%8F%B7%E6%94%BF%E6%B2%BB%E7%BB%8F%E6%B5%8E%E5%AD%A6%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/95b6255f-fe45-47a4-9f2d-278e1ac56d00","page_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/page","search_url":"https://workshop.closeclaw.top/api/ai/books/95b6255f-fe45-47a4-9f2d-278e1ac56d00/search"},"page":{"printed_page":"95 / 099","pdf_page":145,"physical_index":145,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"238bd1d2f0e47b63b0be0dc63cf950ec30262071e40714e1b55486f204102077"},"chapter":"第三章拜物教与意识形态:符号学还原①","content":"第三章拜物教与意识形态:符号学还原①\n\n马克思用商品拜物教以及货币拜物教的概念描述了资本主义社会的意识形态，这是一种被神秘化了的、让人着迷的、心理学意义上的屈从模式，这种模式的形成是通过个体将一般的交换价值体系内化之后得到的。这些概念勾勒出了劳动和交换的具体的社会价值是如何被资本主义体系所抽象、所“异化”的，又是如何被提升为超验的意识形态的价值，如何成为道德手段，用以调节所有异化行为的。在此所描述的拜物教是一种更为古老的拜物教，以及带有宗教色彩的神秘主义的延续(“人民的鸦片”)。这种新的拜物教理论成为覆盖在当代社会分析这块蛋糕上的奶油。马克思仍然将拜物教视为某种形式(如商品、货币)的拜物教(尽管并不明确)，从而将其纳入理论层面来研究，而时至今日，拜物教的概念则在一个更为简明、经验的层面上被讨论着:物的拜物教、汽车拜物教、性拜物教、休假拜物教等等。所有这些拜物教都在分散的、喧闹的、充满偶像崇拜的消费领域中得到了淋漓尽致的显现;拜物教在其中无非是一般思想中对概念的崇拜，这种崇拜竭尽全力地在激烈批判的掩盖之下，隐蔽地扩张着意识形态本身。\n\n95\n\n① 本文最初发表在《心理分析月刊》(Nouvelle Revue de Pschanalyse)第二期(1970年秋)。\n\n第三章拜物教与意识形态：符号学还原\n\n099","previous_page":144,"next_page":146}