{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","id":"967ec6d9-829f-4b06-83ed-16459bf5638b","uuid":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","normalized_title":"时间的全球史theglobaltransformationoftime","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","isbns":["9787308198882"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":362,"navigation_url":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%9A%84%E5%85%A8%E7%90%83%E5%8F%B2%EF%BC%88The%20Global%20Transformation%20of%20Time%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/967ec6d9-829f-4b06-83ed-16459bf5638b","page_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/search"},"page":{"printed_page":196,"pdf_page":205,"physical_index":205,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"15134f8aeedb75942ad2d0da4a2786fa47857ec1eca8ad63708f65d22b2170be"},"chapter":"第五章 对时间管理进行比较","content":"好几个宗教教派在这座城市里比邻而居。贝鲁特接纳了（主要是）逊尼派穆斯林，希腊东正教徒、罗马天主教徒，以及马龙派基督徒(Maronite Christians）；在该城西海岸渔民群体当中还有一小部分德鲁兹教徒。省会贝鲁特是一个“有着多重节奏的”城市，在该城，宗教仪式和现代技术的日程安排都把时间铭刻在城市环境的鲜活体验上。伴随不同时间节奏而来的，则是它们各自的命名。截至19世纪晚期，两套计算时间的体系平行地存在于奥斯曼帝国的特定地区。一种是常见的欧洲方法，它在阿拉伯语中被人称作“法兰克的”，或奥斯曼土耳其语中的“alafranga”。另一种仍然盛行的计时体系被叫作“阿拉伯时间”（“Arabic time”），或“alaturka/土耳其时间”…。在伊斯兰传统中，一天始于日落，而日落被看成正午12点。小时则是自日落开始算起，12小时的周期有两次循环。正如在欧洲的情形，长期以来小时的时长是不均等的，或是“季节性的”。随着机械时钟的传播，不均等的时间大多数停止使用。但即使现在小时是均等的，那么手表还必须每日调校，因为日落时间会随着季节变化略有不同。Alaturka或阿拉伯时间得以持续运用，直到\n\n时间的全球史\n\n马龙派基督徒，主要分布在今黎巴嫩的天主教教徒。—译者注\n\n\\*alafranga，意为“现代的”。——译者注\n\n\\*alaturka，意为“过时的”。——译者注\n\n196","previous_page":195,"next_page":197}