{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","id":"967ec6d9-829f-4b06-83ed-16459bf5638b","uuid":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","normalized_title":"时间的全球史theglobaltransformationoftime","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","isbns":["9787308198882"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":362,"navigation_url":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%9A%84%E5%85%A8%E7%90%83%E5%8F%B2%EF%BC%88The%20Global%20Transformation%20of%20Time%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/967ec6d9-829f-4b06-83ed-16459bf5638b","page_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/search"},"page":{"printed_page":217,"pdf_page":226,"physical_index":226,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b9d837f703e634945b97340ca209917c56609c5d45200485dbc610f90c748dda"},"chapter":"第五章 对时间管理进行比较","content":"在前伊斯兰教的阿拉伯诗歌中，使人们痛苦的一切都来自达赫尔—好与坏的起源。在后来的伊斯兰传统中，作为命运的时间成了真主绝对统辖的几大力量之一。在前伊斯兰教的思想中几乎神化时间的做法如今逍到了谴责。上帝对时间与命运不受限制的至高权威，最终招致像贾马尔丁·阿富汗尼（Jamal al-Din al-Afghani）和穆罕默德·阿卜杜赫（Muhammad‘Abduh）等埃及“复兴”运动的主人公这样的现代思想家的挑战，他们教导说，伊斯兰教意味着活跃，意味着个体要对他们的行动，以及社群的福祉负责。他们用一句频繁援引的《古兰经》诗文概述了他们的计划：“神不会改变人的思想，直到他们自己发生改变。”（13:10）根据阿富汗尼的说法，相信预定论（predestination）就是相信真主会与正确行事的人在一起。 62\n\n在19世纪末和20世纪初，把时间当作个人和集体的命运的观念，找到了进人另一种阿拉伯文学作品体裁的方式。诗歌，尤其是时钟诗（clockpoems），传达出了抓住当下的动机，督促读者们充分利用自己在世的时间，因为生命短暂青春易逝。一首名为《青年与时间》（“Youthand预定论，也译作先定论，即上帝在人出生前就定好谁将获得拯救，谁将堕入地狱。——译者注\n\n第五章 对时间管理进行比较\n\n“抓住当下”，原文为拉丁语carpe diem。——译者注\n\n217","previous_page":216,"next_page":218}