{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","id":"967ec6d9-829f-4b06-83ed-16459bf5638b","uuid":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","normalized_title":"时间的全球史theglobaltransformationoftime","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","isbns":["9787308198882"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":362,"navigation_url":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%9A%84%E5%85%A8%E7%90%83%E5%8F%B2%EF%BC%88The%20Global%20Transformation%20of%20Time%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/967ec6d9-829f-4b06-83ed-16459bf5638b","page_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/search"},"page":{"printed_page":230,"pdf_page":239,"physical_index":239,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3fac9cecd8afb48a4151b8f27e26188f0e139277eadc361bfea1055c4b36a06f"},"chapter":"第五章 对时间管理进行比较","content":"注释\n\n1. 关于各个城市，参见Osterhammel, Transformation, ch. VI.\n\n2.大叙利亚包括今天的黎巴嫩、叙利亚、以色列/巴勒斯坦、约旦，以及伊拉克的部分地区。它在这里被用作一个地理术语，而非以它在20世纪被政治化为阿拉伯民族主义的一部分的那种意义上使用。\n\n3. Jens Hanssen, Fin de siècle Beirut: The Making of an OttomanProvincial Capital (Oxford: Oxford University Press, 2003), 27, 28. LeilaFawaz, Merchants and Migrants in Nineteenth-Century Beirut (Cambridge,MA: Harvard University Press，1983), 29，这本书在该世纪开头给了一个数字6000，在结束时给了一个数字120000。还可参看Fawaz, Merchants andMigrants, 63。\n\n4. Hanssen, Fin de siècle, 33.\n\n5. 关于1860年的诸事件及其遗产，参见Ussama Makdisi, The Culture of Sectarianism: Community, History, and Violence in Nineteenth-Century Ottoman Lebanon (Berkeley: University of California Press, 2000); Fawaz, Merchants and Migrants, 23–24; Hanssen, Fin de siècle, 35, 50–51, 164; 还 可参看Davide Rodogno, Against Massacre: Humanitarian Interventions in the Ottoman Empire, 1815-1914: The Emergence of a European Concept and International Practice (Princeton, NJ: Princeton University Press, 2012).\n\n6. Fawaz, Merchants and Migrants, 60, 70; Hanssen, Fin de siècle, 39, 101.\n\n7. Fawaz, Merchants and Migrants， 15-23. 在19世纪，定居贝鲁特的什叶派穆斯林人数极少。该城大约三分之二的人口是基督徒，三分之一的人口是穆斯林。在基督徒当中，希腊东正教教徒是最大的群体，其次是马龙派基督徒。剩下的基督徒是希腊天主教徒，罗马、叙利亚、亚美尼亚的天主教徒，以及新教徒。犹太人的数量在1%到3%之间摆动。Fawaz，Merchants and Migrants, 51. The term \"poly-rhythmic\" is Henri Lefebvre's:参见Lefebvre and Catherine Régulier, “Attempt at the Rhythmanalysis ofMediterranean Cities,\" in Rhythmanalysis: Space, Time, and Everyday Life, ed.Lefebvre (New York: Continuum, 2004), 85–100, here 100.\n\n时间的全球史\n\n230","previous_page":229,"next_page":231}