{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","id":"967ec6d9-829f-4b06-83ed-16459bf5638b","uuid":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","normalized_title":"时间的全球史theglobaltransformationoftime","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","isbns":["9787308198882"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":362,"navigation_url":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%9A%84%E5%85%A8%E7%90%83%E5%8F%B2%EF%BC%88The%20Global%20Transformation%20of%20Time%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/967ec6d9-829f-4b06-83ed-16459bf5638b","page_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/search"},"page":{"printed_page":233,"pdf_page":242,"physical_index":242,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e63993982c6c9d2f4a87c65a42c26948bc2e042f7c6000818c80b6a7ee07d6e9"},"chapter":"第五章 对时间管理进行比较","content":"Corbin, Village Bells: Sound and Meaning in the NineteenthCentury French Countryside, trans. Martin Thom (New York: Columbia University Press, 1998). 关于两次世界大战之间的苏联，教堂的钟在布尔什维克为集体化而作的 斗争冲突当中扮演的角色，参见Richard L. Hernandez,“Sacred Sound and Sacred Substance: Church Bells and the Auditory Culture of Russian Villages during the Bolshevik Velikii Perelom,\" American Historical Review 109, no. 5 (December 2004): 1475-1504.\n\n16. Hanssen, Fin de siècle, 243. 还可参看Jens Hanssen, “‘Your Beirut Is on My Desk': Ottomanizing Beirut under Sultan Abdülhamid II (1876–1909),\" in Projecting Beirut: Episodes in the Construction and Reconstruction of a Modern City, ed. Peter G. Rowe and Hashim Sarkis (Munich: Prestel, 1998), 41-67.\n\n17. Academie Libanaise des Beaux-Arts ALBA, collection of letters and documents pertaining to Yussuf Aftimus, CD-ROM, letter, Aftimus to Edward Prest, November 26, 1937. 还可参看Hanssen, Fin de siècle, 236–237.\n\n18. Daniel Stolz, \"The Light house and the Observatory: Islam, Authority, and Cultures of Astronomy in Late Ottoman Egypt\" (PhD diss., Princeton University, 2013), 299\n\n19. Wishnitzer, “Our Time,\"53–57. Ahmet Hamdi Tanpinar的杰出小说 《时间管制研究所》（The TimeRegulation Institute）是对新的土耳其国 家在奥斯曼帝国终结后把计时“西方化”的尝试给出的虚构描述。参见 Tanpinar, The Time Regulation Institute, trans. Maureen Freely and Alexander Dawe (New York: Penguin, 2013). 关于站前伊斯坦布尔的时间多元性，还可 参看François Georgeon, “Temps de la réforme, réforme du temps: Les avatars de l’heure et du calendrier à la fin de l’Empire Ottoman,\" in Les Ottomans et le 致”手表；P8/H/5/D/1 Rapport annuels 1921。\n\n第五章 对时间管理进行比较\n\n233","previous_page":232,"next_page":234}