{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","id":"967ec6d9-829f-4b06-83ed-16459bf5638b","uuid":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","normalized_title":"时间的全球史theglobaltransformationoftime","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","isbns":["9787308198882"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":362,"navigation_url":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%9A%84%E5%85%A8%E7%90%83%E5%8F%B2%EF%BC%88The%20Global%20Transformation%20of%20Time%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/967ec6d9-829f-4b06-83ed-16459bf5638b","page_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/search"},"page":{"printed_page":239,"pdf_page":248,"physical_index":248,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"541a6d8dd05212dd60973f5a7165836e44a5bc2a04e1c2c776fe2190f6a5dcbc"},"chapter":"第五章 对时间管理进行比较","content":"56. Hanssen, Fin de siècle, 166, 170, 174–175; Elshakry, Reading Darwin, 136.\n\n57. \"Qimat al-Waqt,\" Thamarat al-Funun, April 29, 1908, 2–3, here 2.\n\n58. Ibid., 3.\n\n59.关于每一个体在生命中依其能力被分配的角色的相似想法，参见 Musa Saydah, “Al-Waqt,\" al- Hilal 4, no. 3 (October 1, 1895): 93–95, here 94. 60. \"Qimat al-Waqt,\" Thamarat al-Funun, April 29, 1908, 3.\n\n61. 关于dahr, 参见Dalya Cohen Mor, A Matter of Fate: The Concept of Fate in the Arab World as Reflected in Modern Arabic Literature (Oxford: Oxford University Press, 2001); W. Montgomery Watt, \"Dahr,\" EI2, Brill Online, July 12, 2014, http://referenceworks.brillonline . com/entries/ encyclopaedia-of-islam-2/dahr-SIM\\_1665?s.num=0&s.f.s2\\_parent=s.f.book. encyclopaedia-of-islam-2&s.q=dahr+montgomery+watt.Dahr is not identical with Dahriyya, which is oftcn translated as \"materialism.\"Jamal al-Din al-Afghani himself wrote a famous tract against materialist philosophy, his Refutation of the Materialists. 参见Ignaz Goldziher and A. M. Goichon, \"Dahriyya,\" EI2, Brill Online, July 12, 2014, http://referenceworks.brillonline. com/entries/encyclopaedia-of-islam-2/dahriyya-SIM\\_1666?s.num=0&s.f.s2 parent=s.f.book.cncyclopaedia-of-islam-2&s.q=goldziher+dahriyya. On the meaning of dahr and zamān in Islamic philosophy, 参见Muhammad al-Rahmuni, Mafhum al- Dahr fi al-'Alaqa Bayn al-Makan wa-l-Zaman fi al-Fada' al-'Arabi al-Qadim (Beirut: al-Shabaka al- ‘Arabiyya Li-l- 'Abhath wa al-Nashr, 2009).\n\n62. Cohen Mor, Matter of Fate, 47; Albert Hourani, Arabic Thought in the Liberal Age, 1798–1939 (Cambridge: Cambridge University Press, 1983), 183.\n\n第五章 对时间管理进行比较\n\n239","previous_page":238,"next_page":240}