{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","id":"967ec6d9-829f-4b06-83ed-16459bf5638b","uuid":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","normalized_title":"时间的全球史theglobaltransformationoftime","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","isbns":["9787308198882"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":362,"navigation_url":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%9A%84%E5%85%A8%E7%90%83%E5%8F%B2%EF%BC%88The%20Global%20Transformation%20of%20Time%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/967ec6d9-829f-4b06-83ed-16459bf5638b","page_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/search"},"page":{"printed_page":240,"pdf_page":249,"physical_index":249,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"891ac971b40e5c6b4dac2f994c04d26031452c4043a267107d3e1c342ddbd583"},"chapter":"第五章 对时间管理进行比较","content":"63. As'ad Daghir, \"Al-Shabab wa-l-Waqt,\" al-Muqtataf 14, no. 6 (March 1, 1890): 384–385, here 384.\n\n64. 参见As'ad Daghir, “Al- Shabab wa-l-Waqt: Tabi'ma Qablahu,\"al-Muqiataf 14,\n\nno. 10 (July 1, 1890): 668–670, here 668.\n\n65. Ibid., 669.\n\n66. Ibid., 670.\n\n67. As'ad Daghir, \"Al-Shabab wa-I-Waqt: Tabi' ma Qablahu,\" al-Muqtataf 15, no. 6 (March 1, 1891): 384–386, here 385.\n\n68. Ibid.\n\n69. Ibid.\n\n70. Ibid., 386.\n\n71. Ma'ruf al-Rusaf , \"Al-Sa'a,\" al-Muqtabas 3, no. 6 (May 1908): 279.\n\n72. S. Moreh, \"Ma'ruf al-Rusaf,\" EI2, Brill Online, July 12, 2014, http:// referenceworks . brillonline.com/entries/encyclopaedia-of-islam-2/maruf-alrusafi-SIM\\_4976?s.num=0&s.f.s2\\_parent=s.f.book.encyclopaedia-of-islam-2&s.q=moreh+rusafi.\n\n73. Al-Rusafi, \"Al-Sa'a,\" 279.\n\n74. Salim Diyab, \"Mulaqat al-Zaman,\" al-Jinan, no. 19 (October 1, 1875): 665–669, here 666.\n\n75. Ibid., 677.\n\n76. Ibid.\n\n77. Both \"progress\" and \"backwardness\" and \"setting forward\" and \"setting backward\" are derived from the same root in Arabic: taqaddum and ta'akhkhur, and tagdīm and ta'khīr. On Arab historiography in the late nineteenth and\n\n时间的全球史\n\n240","previous_page":239,"next_page":241}