{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","id":"967ec6d9-829f-4b06-83ed-16459bf5638b","uuid":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","normalized_title":"时间的全球史theglobaltransformationoftime","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","isbns":["9787308198882"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":362,"navigation_url":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%9A%84%E5%85%A8%E7%90%83%E5%8F%B2%EF%BC%88The%20Global%20Transformation%20of%20Time%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/967ec6d9-829f-4b06-83ed-16459bf5638b","page_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/search"},"page":{"printed_page":243,"pdf_page":252,"physical_index":252,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"4bcb37bf43fd6c20dc5dcc479796bcf3f5a83e2cbc4a05eb000f40db39032484"},"chapter":"第五章 对时间管理进行比较","content":"Keiu and Samuel Smiles: A Victorian Confucian and a Confucian Victorian,\"American Historical Review 85, no. 3 (1980): 535–556. 最近, Sheldon Garon将包括教育在内的事物与斯迈尔斯提倡的，并为此在英国、日本与美国之间做跨国研究的节俭加以比较：Sheldon Garon， Beyond Our Means: WhyAmerica Spends While the World Saves (Princeton, NJ: Princeton UniversityPress，2012). 将《自助》译成日语的FukuzawaYukichi也撰文一篇，为格里高利历法辩护，后者于1873年被引入日本。在那篇文章中，Yukichi进一步解释了一块西方的、以12个小时记数的、拥有两根指针的手表何以应当从行往左“顺时针”来看；Florian Coulmas,Japanische Zeiten：EineEthnographie der Vergänglichkeit (Reinbek/Hamburg: Kinder, 2000), 122. Seealso Nishimoto Ikuko, \"The'Civilization' of Time: Japan and the Adoption ofthc Western Time System,\" Time and Society 6 (1997): 237–259; and StefanTanaka, New Times in Modern Japan (Princeton, NJ: Princeton University Press,2004).\n\n93. Ibrahim Ramzi, Kitab Asrar al-Najah (Cairo, 1911), 比如第32、35,63—84页，特别是贸易那部分。\n\n第五章 对时间管理进行比较\n\n243","previous_page":242,"next_page":244}