{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","id":"967ec6d9-829f-4b06-83ed-16459bf5638b","uuid":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","normalized_title":"时间的全球史theglobaltransformationoftime","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","isbns":["9787308198882"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":362,"navigation_url":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%9A%84%E5%85%A8%E7%90%83%E5%8F%B2%EF%BC%88The%20Global%20Transformation%20of%20Time%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/967ec6d9-829f-4b06-83ed-16459bf5638b","page_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/search"},"page":{"printed_page":271,"pdf_page":280,"physical_index":280,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"22ee9c822d068e567b2b31245bf308456a90690ce38f425e6162bad9b42e7356"},"chapter":"第六章 伊斯兰教的历法时间","content":"在这种情况下，并不是政府在设法消除时间上的不规律情形，就像埃及的祷告时间一例，而是一群穆斯林饱学人士中的某位成员。第一位发出对一个通用伊斯兰教历法呼吁的，很可能是一位名叫艾哈迈德·沙基尔(Ahmad Shakir，1892—1958）的学者。他出生在开罗一个卓越的学者家庭，本人则成了《古兰经》里的先知报道方面的著名专家，《古兰经》的评论家，同时还是一位法理学家。沙基尔曾进入爱资哈尔大学就读，与知名改革派人士拉希德·里达和塔哈·贾扎里（Taha al-Jaza'iri）一起学习。但是就像其他在某一领域——在这个例子中，是关于伊斯兰教的计时方法—倡导改革的人那样，艾哈迈德·沙基尔强烈反对其他形式的变更，并狂热地攻击其他领域的西化。后来，沙基尔在司法体系中步步高升，最终成为埃及伊斯兰教法院的首席法官。”艾哈迈德·沙基尔承认，他也是慢慢才对计算演练而非目击的想法感兴趣的。不久前，他还激烈反对在一项目击新月的规则方面的细微变化的提议：另一位知名的爱资哈尔大学的学者，改革派人士穆罕默德·伊本·穆斯塔法·马拉吉（MuhammadIbnMustafa al-Maraghi）提出，任何裸眼目击新月的证据都不应该被接受，如果科学知识，也就是计算，与这一证词相矛盾的话。对马拉吉提议的裁决激起另一场激烈的辩论，并招致大多数有影响力的学者们的反对。\n\n第六章 伊斯兰教的历法时间\n\n271","previous_page":270,"next_page":272}