{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"967ec6d9-829f-4b06-83ed-16459bf5638b","id":"967ec6d9-829f-4b06-83ed-16459bf5638b","uuid":"967ec6d9-829f-4b06-83ed-16459bf5638b","title":"时间的全球史（The Global Transformation of Time）","normalized_title":"时间的全球史theglobaltransformationoftime","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308198882","isbns":["9787308198882"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":362,"navigation_url":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%9A%84%E5%85%A8%E7%90%83%E5%8F%B2%EF%BC%88The%20Global%20Transformation%20of%20Time%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/967ec6d9-829f-4b06-83ed-16459bf5638b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/967ec6d9-829f-4b06-83ed-16459bf5638b","page_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/967ec6d9-829f-4b06-83ed-16459bf5638b/search"},"page":{"printed_page":282,"pdf_page":291,"physical_index":291,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"4cd4e61025cf70303f1b00fbc0e1f49e1ea53208be5b1dbcb4a55de4fc29e230"},"chapter":"第六章 伊斯兰教的历法时间","content":"Philipp and Birgit Schäbler (Stuttgart: Steiner, 1998), 113–118, here 115-116; Yakup Bektas, \"The Sultan's Messenger: Cultural Constructions of Ottoman Telegraphy, 1847–1880,\" Technology and Culture 41, no. 4 (2000): 669–696; Barak, On Time, 4445.\n\n33. Al-Qasimi, Irshad al-Khalq, 22.\n\n34. Ibid., 67.\n\n35. Ibid.,55. 另一位学者此前按照同样的方式进行了论说，并主张这样的措施充当的是反对伪造的保证。参见“Al-'Amal Bi Khabar al-Tilighrafwa-1- Tilifun,\" al-Manar 7, no. 18 (16 Ramadan 1322/November 24, 1904):697.\n\n36. Al-Qasimi, Irshad al-Khalq, 68.\n\n37. Ibid., 57\n\n38. Ibid.,23,24,提供了一个不同的解释，31。\n\n39. Ibid., 24.\n\n40. Ibid., 99.\n\n41. Ibid.\n\n42. Ibid., 52.\n\n43. Ibid., 19.\n\n44. Ibid., 59, 64; Bakhit al-Muti'i, Irshad Ahl al-Milla, 151.\n\n45. Al-Qasimi, Irshad al Khalq, 67; Bakhit al-Muti'i, Irshad Ahl al-Milla, 152.\n\n46. Bakhit al-Muti'i, Irshad Ahl al-Milla, 17. 当它付诸印刷，由塔基丁·苏布齐（Taqi al-Din al-Subki）写下的、15世纪一份有名的关于目击新月和数理天文学的小册子被附在巴希特的书上。苏布齐在天文学上所持观点在20世纪初的穆斯林天文学家当中仍然流行。\n\n时间的全球史\n\n282","previous_page":281,"next_page":283}