{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"98a6c6ef-8d0b-4a2a-9c10-0b5a4dd59268","title":"社会的构成 结构化理论纲要","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300227504","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"98a6c6ef-8d0b-4a2a-9c10-0b5a4dd59268","id":"98a6c6ef-8d0b-4a2a-9c10-0b5a4dd59268","uuid":"98a6c6ef-8d0b-4a2a-9c10-0b5a4dd59268","title":"社会的构成 结构化理论纲要","normalized_title":"社会的构成结构化理论纲要","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300227504","isbns":["9787300227504"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":461,"navigation_url":"https://workshop.closeclaw.top/ai/book/98a6c6ef-8d0b-4a2a-9c10-0b5a4dd59268","title_url":"https://workshop.closeclaw.top/ai/title/%E7%A4%BE%E4%BC%9A%E7%9A%84%E6%9E%84%E6%88%90%20%E7%BB%93%E6%9E%84%E5%8C%96%E7%90%86%E8%AE%BA%E7%BA%B2%E8%A6%81","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/98a6c6ef-8d0b-4a2a-9c10-0b5a4dd59268/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/98a6c6ef-8d0b-4a2a-9c10-0b5a4dd59268/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/98a6c6ef-8d0b-4a2a-9c10-0b5a4dd59268","page_url":"https://workshop.closeclaw.top/api/ai/books/98a6c6ef-8d0b-4a2a-9c10-0b5a4dd59268/page","search_url":"https://workshop.closeclaw.top/api/ai/books/98a6c6ef-8d0b-4a2a-9c10-0b5a4dd59268/search"},"page":{"printed_page":80,"pdf_page":113,"physical_index":113,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"acb42cb7244bc830c3838342199a0f151e1404fe9b1a7776595495c3dce67b1a"},"chapter":"第二章意识、自我与日常社会接触","content":"“定位过程”涉及我称之为互动情境性的问题，并使我们可以直接阐发戈夫曼著作对于结构化理论的重要意义。所有社会互动都是定位在情境中的互动，就是说互动是发生在具体时空情境中的。可以把社会互动理解为断断续续但却是例行发生的日常接触，会逐渐消逝在时空之中，又能在不同的时空领域里持续不断地重新构成。日常接触在时间上和空间上的规律性或例行性正体现出社会系统的制度化特征。例行常规以传统、习俗或习惯为基础，但我们绝不能就此假定这些现象属于不言自明的东西，以为它们只不过是些“不假思索”地重复进行的行为方式。相反，戈夫曼(以及常人方法学）有助于我们认识到，绝大多数社会活动的例行化特征，都需要由那些在自己的日常行为中维持这些特征的人持续不断地“打造”。戈夫曼著作中最显著的缺陷之一，就在于未能充分描述动机激发过程。我在上文业已指出，可以通过某种基本安全系统，即（在实践中）维持某种本体性安全感，与行动者娴熟组织起来的社会再生产的例行性，这两个方面之间的关系，来解释作为参与者带入日常接触的基本特征的信任和交往技巧，以努力弥补以上缺憾。就时空中的社会整合而言，对身体的监控和在“脸面工作”中对面部的控制\n\n社会的构成\n\n86\n\n80","previous_page":79,"next_page":81}