{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":105,"pdf_page":119,"physical_index":119,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"045a077f26101834cc0fc2fd5d6c1e13b386c674b01cb58f44c2ca6cd9aa1212"},"chapter":"第二章技术学和人类学","content":"照此说，技术将是它自己的目的。许多学者在作出这个假设后，都认为技术的自我目的化，从本体论的角度看，会给存在者或“应当存在者”带来既可怕又可恶的可能性。但是，这类分析仍然把方法和目的相对立，因而仍然自缚于已不能用来说明什么是技术的范畴之中。既然技术能够自我目的化，这就意味着目的和方法的对立范畴对它已是鞭长莫及了。\n\n6. 人类学\n\n关于当代技术的占主导地位的认识仍然陷于承自形而上学的对立性原则，因而也就必然受到人类中心论和技术中心论这一错误的两难命题的制约，并简单地将人和技术对立。\n\n如果我们现在要提出人类之本性的问题，并且，假设一个实体的本性、本质或原则取决于它的起源，那么我们就要对人类的起源提出疑问，而且我们还没有逃脱怀疑这个问题本身之可能性的危险。\n\n第一部分 人的发明\n\n①参阅里奥达尔《非人》,Galilée,1988年版。\n\n105","previous_page":104,"next_page":106}