{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":109,"pdf_page":123,"physical_index":123,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8ea8920c5e1797c92e303ee281acc587f2094c21543c9c2efc2501979dc270f5"},"chapter":"第二章技术学和人类学","content":"“灵魂是不死的。有时它会消失，这时就是我们所说的死亡。有时它又重新出现。灵魂永远不会灭亡。正因为如此，所以应当尽量净化自己的生命[……]。\n\n“灵魂不死，它经历许多次生命，见识了现世和地狱的一切，因而它无所不知。既然如此，灵魂可以在类似善等问题上回忆起它以前认识的东西也就不足为奇了。既然一切都在自然中，灵魂认识一切，那么灵魂在唤起对某一事物的记忆—即人们所说的学习———的同时不可避免地要在自身之中寻找其他一切知识，条件是勇于探索、孜孜不倦。探索和学习不是别的，就是回忆。所以不能听从你(指美诺译者)的诡辩，它培养人的惰性，只有懒汉才喜欢听。而我的方法则相反，它使人振奋，激励人们去探索。正因为我对这种方法充满信心，所以我愿意和你一起来探索善的问题。”\n\n由此可见，存在着一种根本性的知识，没有它，一切知识都是不可能的，康德在二十三个世纪之后，又用另一种方式重复了这个观点。这是灵魂在沉沦之前就获得的知识，《斐德罗斯篇》进而指出：灵魂沉人肉体就如同掉进了自己的坟墓(真正的生命在肉体之外)，沉沦使它一下子把一切都忘了。没有这种最初被遗忘的原始的知识，没有对存在的知识的根本性发现或再发现，任何知识都无从谈起。古希腊称这种原始的知识为理念(mathésis学习之本)，康德称之为先验的综合判断。先验的综合判断是原始的认识，它决定了其他一切知识的获取。就这个原始的知识而言，真知是一种回忆(柏拉图):所有的认识都是一种回忆。在康德那里，它是一种先验的知识：不仅先于经验，而且废除经验。它不以经验性为依据，因为先验性恰恰是一切经验之可能性的条件和基础：\n\n第一部分 人的发明\n\n①参阅《柏拉图全集》\n\n109","previous_page":108,"next_page":110}