{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":117,"pdf_page":131,"physical_index":131,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"927e1fb2b1cb3ad7bf86e26191b1df2c61f11f8af578a34541e3595e104f49c0"},"chapter":"第二章技术学和人类学","content":"9. 平等、力量和差异\n\n“我觉得最有用而又最落后的人类认识就是关于人的认识”。这就是《论人类不平等的起源》一书的开卷语。“如果我们不从认识人本身、人类的共性开始”，“怎么能够认识人类不平等的起源”？怎么能够认识人与人之间产生差异、分化和变化的因素呢？一方面是存在和起源，另一方面是时间以及脱离起源的沉沦：“人怎样才能透过时间和事实在它原本的构造中造成的变化，从而最终看到自己的自然状态呢”?人怎样才能“把自身的本质或本性从环境和进化在人的原始状态上加入的诸如文化、实际性、技术等因素中分离出来”？“人类灵魂[……]的外表已变得面目全非了”。最初是一个完整而纯粹的起源，随之而来的是变质、腐败、混杂和沉沦，这就是卢梭首先要明确的观点。人类的本质不在变化中。人具有或应当具有先于变化的人类本质。人类灵魂已变得“面目全非”，造成这个现象的原因就是隐藏在社会和文化名义背后的技术：进化使人不断地远离自己的根源。这个论断提出了我们关于人类认识——先验认识——的有效性问题。\n\n“我们积累的新认识越多，就越是远离获得最重要的认识的方法；[……]从某种意义上说，关于人的研究使我们陷入无法认识人的困境。”\n\n这个观点远远超出了对进化的批判，它是对理性的批判。\n\n第一部分 人的发明\n\n《论人类不平等的起源》，第208页。\n\n“人种的一切进化都使之远离最原始的状态”。卢梭。\n\n《论人类不平等的起源》，第208页。\n\n117","previous_page":116,"next_page":118}