{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":125,"pdf_page":139,"physical_index":139,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8fc8e3b5516c9ceddbeeb1b5c4638ed97d236403761fe577404464a1998bdc2c"},"chapter":"第二章技术学和人类学","content":"13.一切现成在手\n\n原始人几乎是不动的：它在橡树下充饥，又在“同一棵树下就寝”，它不用走动，不穿越空间，不寻求占有空间，更不寻求占有越来越大的空间；它不动的原因无非是它没有真正的冲动，它没有激情：它具有自然、生存的需求，为了满足这些需求，它可以拾取伸手可得的自然果实。这双手只用来拾取而不操作，因而，这个器官的功能不是制造，而是拿取。\n\n“从未遭斧钺之摧的自然沃土和无边的原始森林的每一寸土地都为所有种类的动物提供了取食和栖身的场所。人散居于动物之中，观察和模仿各类动物技能，因而培养了动物的本能；然而人的优势在于：每一种动物都有自身特有的本能，人由于没有任何属于自己的本能，所以它化一切为己所有。”\n\n对于这个一切都举手可得的原始人来说，自然之声和原始的果实一样直接地呈现在它面前，它除了自我保存和怜悯的本能以外，一无所知。非自然化将是自我的外化，即自我的依附性变异，是从原始的、真实的自我向实际的、技术的和无生气的人为自我的异化。这些异化的因素，构成了对象的社会性世界和差异性世界的中介性。与对象的差异也就是和主体的差异，因为从此以后，自我只能根据自己的对象(它所具有的对象)来定义自己，所以它不再是自我。真实向实际的异化，也即向\n\n第一部分 人的发明\n\n《论人类不平等的起源》，第213页。\n\n《论人类不平等的起源》，着重号系作者加。\n\n125","previous_page":124,"next_page":126}