{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":156,"pdf_page":170,"physical_index":170,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"177c8904aea72fb72da450ca7e59109b7fab1d473a9123281e6e25ad2779887c"},"chapter":"第三章谁?什么?人的发明","content":"在人类化——即大脑皮层形成—的开端，后种系生成的标向是石器，因为它保存了后生成的要素。大脑皮层形成的过程就如同是对这个保存的反射，而这个保存本身已经是对后生成因素的反射。\n\n2. 一切从脚开始\n\n卢梭的哲学人类学从属于经验论和先验论对立的范畴，勒鲁瓦-古兰恰恰是对这一对立提出怀疑。然而他越是将技术的趋势深深地植根于最古远的动物性动力之中，并试图以此来化解从中产生的矛盾，他就越是陷进更深的矛盾之中。他的思想还是在作为死亡学或时间性的技术学面前手足无措，所以，这个思想最终无法避免难以解释的、或神话般的第二起源的格式。\n\n在强调了人类很早就显示出对起源问题的关切之后，勒鲁瓦-古兰在对卢梭的批判中展示了自己的思想实质。假定原始人和我们现在看到的人一样，“双脚行走，两手做事”，所不同的是，原始人赤手空拳、一丝不挂，这是一个十分浅显的看法。这个看法属于“唯脑论”，它假定一切“终结”从起源就已经确定，它无视变化的作用。因此，技术性本身和原始的属性是格格不入的，它只能在沉沦之后降临。自然状态下的人是瞬即形成的，而且一旦形成就没有变化。它先于文化、先于差异化的自然、先于技术，所以它的本质不是历史性的。勒鲁瓦-古兰所要指出的恰恰相反：首先，他在站立的骨骼结构、技术、语言和社会等因素之间建立了本质的联系；其次，他把技术作为一个特殊的动物性现实加以考察。\n\n技术与时间\n\n156","previous_page":155,"next_page":157}