{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":176,"pdf_page":190,"physical_index":190,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"73100e5535f6f4955beb4290efb47e0270489e4be5f4ec9698d88cf5ba586f02"},"chapter":"第三章谁?什么?人的发明","content":"卢梭的批判思想旨在揭示：人并非一种精神的奇迹加入猿类已经具备的身体条件的结果。然而随第二起源出现的是某种因素被“加入”技术的现象，这就是符号，或者说“符号的功能”，尽管人们并不知道这种功能从何而来。我们已经知道技术性的代理是怎样产生的，它不依赖于精神的因素，它不过是以其他的方法延长着进化的趋势，同时延续着植根于脊椎动物最深层的机体变形中的种系的谱系。技术无非是在第二起源之外，在独立于第二起源外加因素的条件下，继续种系的进化。所以，精神是一种完全理性的理智，是“反思的理智”，它在“简单的物质生存之外”，和完全属于动物运动的技术理智毫无关系，精神是对自我保存本能的解脱。如果说技术趋势仍然限于根本性的自然运动，那么精神就是一种真正的外在化，即走出自然的运动。\n\n“古人类[……]向我们展示了大脑新型功能的第一次飞跃，这个飞跃不仅给技术性带来了一个平衡力量，而且也刺激了技术性。[……]反思理智的特征在于它不仅能够把握现象间的关系，而且能够向外投射这些关系的符号模式。所以，反思理智无疑是脊椎动物进化的最终成果，而且这个成果只体现于人类阶段。[……]无偿”的理智操作层次，一切就好像是头盖骨和前额容量的增加造成了符号能力的不断强化。”\n\n技术与时间\n\n176","previous_page":175,"next_page":177}