{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":184,"pdf_page":198,"physical_index":198,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"51eef84677de9b79641f033efe0abfb3f860d21cfd3eedc2e19c0880a7273648"},"chapter":"第三章谁?什么?人的发明","content":"10. 裂变的记忆\n\n“群体的问题在动物性和人性的问题中占主导地位，从群体的角度看，动物和人类社会都维系于一个传统’实体之中，其载体既不属于本能，也不属于理智，而是在不同程度上同时属于动物和社会的因素。”\n\n只有在提出这个群体问题之后，我们才能区分本能和理智。这就是说，构成外在化过程的裂变的实质在于记忆的一种新的组织形式，它意味着记忆的新载体的出现。\n\n“如果说种属是动物群体的典型形式，而种族是人类群体的典型形式，那么每一个传统的实体都对应着一个特殊的记忆形式。”\n\n记忆在摆脱遗传记录的基础上继续自己的解放进程，同时也留下了裂变的烙印，这些烙印留在石块、墙壁、书本、机器、玉石等一切形式的载体之上。远可推至纹身，近则有已器具化的遗传记忆，记忆先是被无机化或者说非能动化，然后又被重新有机化、被操作、储存、理性化，它经过电脑工业的全息记忆阶段，最终被我们称作“生物技术”的生命工程所开发利用。裂变记载了记忆，记忆也记载了裂变。裂变只能是关于裂变的记忆，只能是它所激发的纹迹的效应。\n\n技术与时间\n\n40特有性(idiot)的词源是古希腊语中的“idios”和“idiotes”，它们是指某个物体或人的特有个性。由此引伸出“孤僻”、“不合群”、“无知”等意思。作者在使用这个词时，既保留了“idiot”的词源含义，以此和“idiome”对应，突出因语言和技术造成的特有属性和差异；同时也利用了“idiot”一词现在通常的“无知”、“孤僻”等含义，表现了爱比米修斯和普罗米修斯的预示相反的“无知”、“事后才知”、“冒失”等特性。—译注\n\n《手势和语言》，第2卷，第11至12页。\n\n184","previous_page":183,"next_page":185}