{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":188,"pdf_page":202,"physical_index":202,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f4aaaa766318c14dc86a7fb71966e306d4157bfab492063ae03e6194ecde6c20"},"chapter":"第三章谁?什么?人的发明","content":"“从脑前额的扩展开始，具有人类特征的进化便带来了一个在遗传进化之外汲取源泉的技术世界。自智人起，构造一个社会化记忆的机制便主导了人类进化的一切方面的问题。”\n\n上述观点有什么可以反驳的?大致看来，无懈可击。但是如果我们从超前的角度来提出问题，那么它们就站不住脚了。超前从东非人开始就已经存在了，尽管那种超前还是在大脑进化没有完成的条件下实现的：对比和反思已经存在，不过它们所依赖的大脑和技术的条件对于我们来说还是完全陌生的这种反思的奇特性本身提供了可感受的可能性。东非人的大脑皮层的扇面正在展开这个事实，从原则上和下列两种假设是不矛盾的：第一，原始技术的进化已经需要记忆的外在化一以语言和工具为载体;第二，这种进化已经需要一般性的符号—虽然超前的形式尚且模糊不清，但是它却是完整意义上的超前。关于技术理智和非技术理智之间的对立的观点，虽然便于描述，但却很肤浅。和勒鲁瓦-古兰提出的所谓社会化出现于大脑形成之后的观点相反，人类从东非人时代开始就已经形成社会，尽管这种社会化尚不具备我们现在所认识的形式。显然，“种族记忆被悬置在动物性种属之外”是从东非人时代开始的。否则，一切都会变得不可理解，我们就不得不抛弃勒鲁瓦-古兰的一切假设，向卢梭回归。\n\n技术与时间\n\n④《手势和语言》，第2卷，第24页。\n\n188","previous_page":187,"next_page":189}