{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":190,"pdf_page":204,"physical_index":204,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a53cecd1d6a7a21d0d49ac68d93467c8319ea206e871f9d2425e6306ae2b61dc"},"chapter":"第三章谁?什么?人的发明","content":"当大脑皮层形成之后，技术的差异化就完全依赖社会的差异化而不再是动物性的差异化，尽管它的发展运动和差异化过程似乎在一种动物性的变形中延续，因为它的进化具有种系发生的表象，呈现出种族特有语言的无差异性。但是事实上，技术的差异化在大脑皮层形成之前已经是社会化、时间化和一般化的。\n\n这里我们又重新遇到了所有卢梭式的论据：理性(精神性的理智)、语言(精神性符号)、社会(种族群体)等一切历来被哲学用来定义人性的属性以前都不存在，或几乎不存在。一切都来自以后，即沉沦之后，来自跨越间隔的飞越。\n\n12.已经在此、相关差异、后种系生成\n\n探讨人类的诞生就是探讨死亡的诞生，这是我们在卷首就提出的论断。现在反过来考察一下这个论断的根据。\n\n我们已经明确，这里要探讨的是“人的发明”的问题，这个模糊的命题就是我们的起点一并由此引出了相关差异的概念：相关差异是一般性的生命的历史，人的发明是这个历史展开的一种调节(技术、人为因素、命名、死亡等问题的共鸣)，必须给这个阶段定性。所谓裂变就是从遗传的相关差异向非遗传的相关差异的过渡，一种“延迟的自然”。为了触及到以这种方式提出的时间问题，我们曾提前推出了后种系生成\n\n技术与时间\n\n190","previous_page":189,"next_page":191}