{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":202,"pdf_page":216,"physical_index":216,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2e605baba138f01899ab00e01b3b4a5f0fd34a13c3c0a596c1dc32f0e534d93f"},"chapter":"第一章普罗米修斯的肝脏","content":"如果我们按照第一种假设，认为语言和技术是人类同一种属性的两个紧密相关的方面，那么勒鲁瓦-古兰的人类学就会同形而上学发生冲突，因为后者恰恰首先将逻格斯和技术、自然和规范、理智和感觉、秩序和混乱相对立：\n\n——技术作为一种伪造行为，为一切随机性、无度、和以神自居的人类将自己的意志强加自然提供了可能；\n\n—逻格斯作为真理的所在，也就是加在存在者原形(自然)之上的尺度。\n\n但是，古希腊关于技术的悲剧式的理解却完全不是如此。它没有把两个世界相对立。它给死亡构造了具有积极意义的场所，即自身的界限：一方面是永生的神，另一方面是无死亡意识的生命(动物)，二者之间夹着一层技术的生命，也就是死亡的生命。悲剧式的人类起源说就是在双重运动中构织出来的死亡学：这个双重运动就是爱比米修斯对普罗米修斯的重复。\n\n爱比米修斯并非单单是一个遗忘者：即不懂得思前想后一即经验(也就是说对即将到达的、正在发生的和已经发生的事物反复咀嚼)之本—的象征；他同时也是一个被遗忘者。他被形而上学、被思想所遗忘。如果把思想本身作为一种遗忘，那么他就是遗忘的被遗忘者。每当人们谈论普罗米修斯时，总是忘记了以爱比米修斯为象征的遗忘：总是迟到的真理。值得惊奇的是，这个后觉、这个从过时的经验开始回归的象征，这个为思想本身命名的爱比米修斯原则，不仅没有在关于完结的现象学思想中占据中心地位，而且被排斥在这个思想之外。\n\n技术与时间\n\n202","previous_page":201,"next_page":203}