{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":205,"pdf_page":219,"physical_index":219,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"02b6ac200a11fea32bcca16c648da2c311989331c1d907b55606cad0506436dc"},"chapter":"第一章普罗米修斯的肝脏","content":"我们只有首先参照让-皮埃尔·范尔南对赫西奥德的《神谱》和《工作与时日》的解读，才能解释普罗塔戈拉斯讲述的神话。赫西奥德的讲述启发了普罗塔戈拉斯。在《神谱》中存在着一个黄金时代，人和神同席而饮，这就意味着人类尚未降临，因为这个时代不发生任何事情，黄金时代是一个时间之前的时代，事情随时间而来。\n\n“黄金时代没有把自然状态和文明状态对立；它抹去了二者之间的一切差异；它把文明的食物当作大自然的产物，人无需劳作，一切都已耕种、收割、储存、烹煮，只待享用。”②\n\n如果发生偏离，这不是相对于自然，而是相对于神。这也就是说，偏离涉及的是人(死)和神(不死)的关系，因此，人类起源说首先就是死亡说。人类起源只有放到神的起源之中才有意义，神的起源集中体现在奥林波斯神族和提坦神族之间的争斗，而宙斯和普罗米修斯之间的冲突，不过是这个争斗的变相和延续。人类在这个背景意义上，通过双重过失—尤其是盗火—获得神性，为不死的神设立祭台。这是面对作为生存条件的技术(它的力量也意味着人类的无能)产生的惊叹而构成的宗教。在发生过失之前，什么也没有发生。一旦出现了过失，一切又都消失了。人类及其死亡的生存条件，来自普罗米修斯在人和神共席的餐桌上作出的一个具有迷惑性的分配，这个分配损害了宙斯，有利于人类③。其结果一直体现在古希腊城邦的祭神典礼中：人类在消亡中，消亡内在于人类的生存条件——即死亡。一切神性都在人身上泯没并转换为它\n\n第二部分爱比米修斯的过失\n\n②范尔南：《祭品的烹调》，第70页。\n\n③ 赫西奥德：《神谱》。\n\n205","previous_page":204,"next_page":206}