{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":217,"pdf_page":231,"physical_index":231,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"29d9ee76924302a69ec00882992e6eb581fdb4a7442dd510290fdd3f0a689f87"},"chapter":"第一章普罗米修斯的肝脏","content":"实际性体现于共同体生存，即由于(散居的)缺陷或(群居的)过剩而组成的共同体，实际性同时是人类的起源和威胁：由此引出了政治的问题。以上引用过的普罗塔戈拉斯关于普罗米修斯的神话讲述的下段，即是讨论政治问题。这个问题是随代具这个基础性问题而提出的。由于人的“种类”没有预定的命运、没有可供确定其本性的“性能”，所以，政治的问题实际上就是阐释的条件或普罗米修斯原则条件的问题即死亡的条件的问题。死亡类指什么?死亡类即是一开始没有身体、不得不形成自己的身体之类，它们必须求生存，它们靠征战而不是单单靠采集狩猎以生存。在《存在与时间》中，此在也在同一种意义上带有实际性，这就是说，此在之存在并非现成给予的，此在必须求生存。求生存也就是说：它的存在即是时间—此在唯一具有的求生存的感觉、也即存在的缺陷感或必须存在感。在海德格尔那里，尤其是在他的后期著作中，存在的问题成为技术的问题。事实上，海德格尔的问题从一开始就是作为阐释问题提出的，这个问题逐渐走向(或已经变成)普罗米修斯原则的问题。但是海德格尔的生存论证及其时间问题缺乏普罗米修斯原则和爱比米修斯原则所构成的根本性意思，这一点在我们关于范尔南的有关论说的讨论中，已经很明显了。\n\n第二部分 爱比米修斯的过失\n\n②M.德田奈：《烹饪的实践和献祭的精神》，载《祭品的烹调》第21至22页。\n\n217","previous_page":216,"next_page":218}