{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":218,"pdf_page":232,"physical_index":232,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3cc9b2212c88cda8ca63e5963a56447875c6900286ebd6e717dcf70da32f0b7e"},"chapter":"第一章普罗米修斯的肝脏","content":"6.“无共同体者的共同体”\n\n由普罗塔戈拉斯讲述的普罗米修斯神话和赫西奥德版本相比，具有一个全新的背景。政治的问题已经成熟。从哲学的角度看，语言的双重性体现在文字上，文字不仅渗透政治生活而且是它的基础，关于这一点，马塞尔·德田奈有明确的论述。只有从这个新的角度看，宙斯的信使赫尔梅斯在这段神话中的出现才是可以理解的，而且城邦的概念也是从这个角度来解释公民性的。在第一部分的结尾，我们在“把动物性排除在种族记忆之外”之后，研究了勒鲁瓦-古兰认可的“社会-种族”层次和“个体层次”之间的关系，根据这个研究，公民性本身就是种族语言个体化和时间的特殊处境：历史性。派遣赫尔梅斯实际上也意味着(用技术)翻开了史册。\n\n在获得爱比米修斯的“装备”之后，“人类起初分散生活：城邦尚不存在；人类因此遭受野兽的摧残，因为人类无论如何不是野兽的对手；虽然人类可以凭自己的技术来维持生计，但是却不能以此和野兽争斗；\n\n技术与时间\n\n②《古希腊的文字知识》。\n\n参阅第一部分第三章第10至13节。\n\n218","previous_page":217,"next_page":219}